Our blog last week (see When We Think Like Americans Instead of Christians) regarding the ongoing border crisis generated plenty of discussion. It is an emotional issue. On one hand, we have our nation. Spiraling in debt, open borders, laws ignored, political turmoil, international hot spots around the world occupying us. On the other hand, we have children. Children in need. Children in trouble. Children in danger. The premise I laid out was this: Our government is not going to deal with this border crisis satisfactorily. We've had a border problem for 30+ years and have yet to solve it. We won't. We have nearly 60,000 children being detained who have crossed our border with more on the way. They are fleeing wretched lives in countries where the governments are non existent, laws are what the drug running gangs say, sex trafficking thrives, violence and death are a daily way of life, poverty suffocates and desperation has given birth to panic. They are here. More are coming. So what....what can we do?
My response was it is time for the church, the body of Christ, to actually begin acting like the church.
Let's get some facts on the table. Most of these children are coming from 3 countries in Central America which are among the darkest places on the globe right now. They are Honduras, Guatemala and El Salvador. According to our U.S. Customs and Border Apprehensions records, apprehensions from Honduras are up 593%. Honduras has the #1 murder rate in the world. Apprehensions from Guatemala are up 416%. Guatemala has the #2 murder rate in the world. Apprehensions from El Salvador are up 330%. El Salvador has the #5 murder rate in the world. In every instance, the number one reason stated for fleeing these nations by these children is violence spurred by the drug trade that floods from Columbia through these countries and Mexico, and to the U.S., where they are being illegally distributed, and consumed, by us. So for fear of life, these children are running in ever increasing numbers, to us. They are here. More are coming. What can we do?
It is time for the church, the body of Christ, to begin acting like the church.
So how does this begin? Well, how about with the most prosperous, affluent, churches in the world, the American megachurch. Just here in South Carolina, a small state, we have 35 churches classified as megachurches. The classic definition of a megachurch is one with an average attendance of 1000 or more on a weekly basis. Of the 35 in South Carolina, according to reported numbers, all average 1800 or more per Sunday. The largest of these are Newspring Church based in Anderson with an average attendance approaching 30,000 counting all campuses, pastor Perry Noble. Redemption World Outreach Center in Greenville with attendance approaching 15,000, pastor Ron Carpenter. Seacoast Church in Mt. Pleasant with attendance approaching 15,000, pastor Greg Surratt. Brookland Baptist Church in Columbia with attendance approaching 10,000, pastor Charles Jackson. And Brookwood Church in Simpsonville with attendance approaching 8,000, pastor Perry Duggar. We might as well throw in Elevation Church of Charlotte, NC with attendance over 15,000 as many South Carolinian's attend there, pastor Steven Furtick. Friends, that's just in tiny old South Carolina! Now think of all the megachurches across our nation. To these churches, we have a crisis. We have children, the very least among us, in danger and in need. These needs are only going to grow. To the American megachurch, it is time to step up and lead!!!
The megachurch has caused much disagreement among many Christians. Many view them through the lens of narcissism. The pastors routinely make six or seven figure salaries, not to mention what they make off of book sales and speaking fees. Many of these pastors have private jets, limos, multiple million dollar homes. They worship in cathedrals of opulence. Spend millions on video and sound systems, lighting and special effects that rival a U2 concert. They have the most people, the most money and the most influence. It is time for them to lead.
True biblical leadership requires sacrifice. The greatest leader of all time, our Lord Jesus Christ, willingly sacrificed His life. The apostles gave theirs as well, as have many others over the last 2000 years standing for the faith. Leaders in the New Testament endured hardship, suffering, and persecution. They did so with joy. They never attained riches nor sought them. Jesus left the glory of heaven for the poverty of this earth. The foxes had holes and the birds had nests, but the Son of Man had no place to lay His head. Compare that, to the American church today. True biblical leadership requires sacrifice. It also requires humility.
Humility to place the needs of others above our own. Humility to willfully submit to God. Humility to model before people that we are called to serve, not be served. Humility to live like Jesus Christ, not Beyonce or Jay Z. True biblical leadership requires sacrifice, it requires humility, and it requires obedience.
Obedience to the will of God, and who in God's will and word is more precious to Him than children? Is there one place in scripture where Jesus refused children? He welcomed them at every turn, and they loved Him in return. They were naturally drawn to Him, and He always, without exception, embraced them, loved them, taught them and protected them. Yet on our borders right now, children fleeing hellish conditions are being greeted by crowds of angry Americans, shouting them down, calling them criminals, demanding they leave. Go back to where you came from! We don't want you!
Biblical leadership requires many things, and biblical leadership is required now. And to the American megachurch, it needs to begin with you. Are you willing to lead in modeling sacrifice before our ever growing godless nation in showing the love of Jesus Christ to these children? Are you willing to lead in humbling yourselves and submit to God's clear will in regards to children and obey His call to "suffer" them? Pastor, are you willing to look in the mirror, see the excess, and lead your people in sacrifice, humility and obedience. Count the costs, as they are always there. But are you willing to lead, work across denominational lines, unite the body of Christ and meet this crisis on our borders with the compassion and love we as the church are called to show?
Pastor, will you sell a house? Fully donate your book sales? Get rid of a jet? Take a pay cut? In your churches will you scale back the entertainment value, the luxuries and the dollars, for the sake of a child? You may lose some folks who desire the flesh to be pleased, but are they really that big of a loss? Is that all worship is? Not according to the bible. In Genesis 22, the first place in scripture where the word worship is mentioned(Gen 22:5), it speaks of Abraham heading to the mountain top to kill his son Isaac at God's command. It called worship the willingness to obey and sacrifice. Will you lead in doing this? Will you put off a building campaign and keep that extra service? Delay a new satellite campus or church launch for the sake of the mission field on our borders right now? Will you fully utilize the tremendous blessing you have been shown from above for the sake of the least of these in detainment with little hope or future visible to them? Will you show them Jesus? Will you lead?
Megachurch member, will you set the example? Follow those who lead you in sacrifice, humility and obedience? Will you take one of the least of these in to your homes? Yes, it won't be convenient, but neither was the cross! We in the small church may only be able to take in one, but will you, the millions upon millions of you, take in many? Will you love a desperate child, show them Jesus, make a disciple and prayerfully equip a missionary to return to their homelands? Will you give up the comfort and splendor where you worship and become lowly and meek as Jesus did for us? The government says right now we cannot bring them home with us, is that the will of God? Since when is the government ruler of this universe? Will we settle for that, or stand together as one. One body! His body! And not take no for an answer. Jesus said the gates of hell would not prevail against His church. Neither will our government, if we stand together.
This crisis is growing and will only increase. We, here in America, have a choice. We, the American church, need to lead this nation, and that will only happen if we bind ourselves together. Ecclesiastes 4:12 tells us, "Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken." These children have only one hope, and that is us.
Shall we allow them to simply be returned to there homes and once again face gangs and drugs, murder and death, become victims of sex trafficking, oppressive poverty? For these children, is that what is best? Friends, God is bringing the least of these to our doorstep. How does He expect us, His church, to respond? As Americans, or His body? With indifference, or with love?
They are here. More are coming. What can we do?
Isn't about time for the church to start acting like the church? Ditch our lone wolf mentalities that it's about our church or our denomination? Become one body, burying our non essential doctrinal differences, and unite around Jesus? Put aside our comforts and pleasures for the sake of others? For the sake of the least of these, innocent children? Isn't it about time this actually, finally happens?
Megachurches, this needs to begin with you.
Sunday, July 27, 2014
Monday, July 21, 2014
When We Think Like Americans Instead of Christians
I want to share with you something that has truly been burdening my heart. It has to do with the current border crisis our nation now finds itself in. Before I share with you, I do want to state some things I honestly believe about our borders. I do believe we must find a way to stop the ridiculous amount of illegal immigration that has been occurring along our southern border. It is a national threat when we have no clue who or what is crossing our borders and first and foremost our borders should be secured. The laws we have in place provide for this, but have not been enforced, and because of this, we find ourselves in a very difficult situation.
That situation is the tens of thousands of children that are currently being detained by our government, and the tens of thousands more who could be on the way. While no doubt many nefarious characters have crossed our borders, these children, at the urging of parents and others, have come to our border and entered our nation with no ill intent. They are innocents in this, mostly unaware of our laws, and certainly influenced by the ease at which many relatives have entered our nation illegally. But they are here, and they are still coming, and we find ourselves struggling with just how to handle this.
The laws of our nation clearly state that these children should be deported back to their nations of origin. I understand the law, and agree with it, but this is no ordinary situation. In my heart I am struggling with this, and the source for my struggles is the clear teaching of the word of God.
In Luke 18:15-17 we read this: "Then they also brought infants to Him that He might touch them, but when the disciples saw it, they rebuked them. But Jesus called them to Him and said, 'Let the little children come to Me, and do not forbid them for of such is the kingdom of God. Assuredly I say to you whoever does not receive the kingdom of God as a little child will by no means enter it."
Their are a couple of lessons here. The first obviously is that we must come to Christ with a child like faith(v.17). But another lesson is presented here, and that is how we are to deal with real little children. I'm going to be making some applications here, but applications I believe are valid to our current situation as a nation. These children have been brought to our nation, a nation that has proudly proclaimed itself to be a nation founded upon the teachings of the bible from it's foundation. As Christians in America, we are called the body of Christ, and we are to be distinctly different from the deteriorating culture that surrounds us. These children in Luke are being brought so that Jesus could touch them, and as the body of Christ, are we not called to minister to children as well? Where else is one to receive a touch from Jesus than from His body here on earth? Does this apply to just American children, or should we view all children with the same heart that Jesus always did? That, my friends, is the question.
Notice here in Luke it is the disciples, those who are closest to Jesus, who rebuke those bringing the children. They believe these children to be a nuisance to the Lord, that they will be an unneeded burden to Him. But Jesus intercedes and calls the children to Himself, saying "do not forbid them, for such is the kingdom of God." How are we as Christians viewing these children who have been dumped on our doorstep? Do we see them as a burden? Or do we see them as souls who need Jesus? Are they illegals, or a mission field? It is the reaction of many Christians that has burdened my heart in this regard. Many Christians seem to be taking the same path the disciples took when they forbade the children in coming to Christ. Understand, we are His body, His church. Children are coming to our so-called Christian nation, and many who claim Jesus as Savior and Lord are simply saying, send them back, they are a nuisance. Is this truly how Jesus would respond to this situation?
Look, I'm not saying there are easy answers here. Just how do you handle such an influx of children? I have no confidence in our government to rightly handle this, but what of the church? What exactly is our mission? What has Jesus told us of how we should view those that are truly "the least of these." Well, Jesus' words in Matthew 25 are very clear on this. Jesus tells us here of a judgment that will occur determining just who is righteous, and who is not. Who are His sheep and hear His voice, and who is a goat and is not. He says of those who are righteous in v.35-36, "For when I was hungry you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was in prison and you came to Me." The righteous were puzzled, and asked Him, "Lord," when did we do these things? And what was Jesus' response in Matthew 25:40? "And the King will answer and say to them, 'Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me." I ask exactly, who are these children gathered at our border if not the "least of these?" Do you see an issue here? If we are the body of Christ, how should we being viewing these children? Are they simply illegals who will be a burden to our nation, or are they the very "least of these," the very ones Jesus calls us to minister too?
I have to tell you I am struggling with exactly how many Christians are responding to this crisis. We say to our leaders, turn to God! Follow the Lord's ways! We cry out, rightly I add, at the sin that is now being recognized as normal across the cultural spectrum. But do we have a beam in our eyes? Have we, in our zeal for our borders, made America god instead of Jesus? The laws of America are clear on what should be done, but what of God's heart for children? If we are to truly be following God here, as His body, what should be our heart and mind in regards to this? The bible is clear who comes first when God's will is contradicted by man's law. In the book of Acts we see several times the apostles rebuked by the religious Pharisees and the Sanhedrin for proclaiming Christ against their commands. In Acts 5:29 Peter gives us our course in regards to this conflict when he speaks for the apostles and says, "We ought to obey God rather than men."
So how should we, as Christians, be viewing this crisis on our border? As I've stated, I do believe we need to secure our border, but what of these children who are already here? How should we as His bride, His church, view these little children who have been brought to us? As criminals? As illegals? Or should we view them as "the least of these?" I believe how we answer this question will reveal whether as a nation, God still is on the throne in His church. If the American church can't receive the "least of these," then there is little hope for our nation ever returning to the God it once feared, respected, and dare I say, loved. In spite of our economic struggles, we are still the most prosperous nation on the earth, and have by far the most prosperous churches.
Do we worship God with our hearts, or just our lips? Are we, the body of Christ, willing and able to join together across denominational lines, and "suffer the little children?" To humble ourselves regarding the things we disagree on, and agree these children need Christ's church to come to them in their time of need? A revived church unified around the person of Christ is the only hope our nation has. And a unified church that sees these children as Jesus surely would is the hope for these children as well. There is a reason they are fleeing where they live, and it's not just our porous border and the promise of a better life. Where they live is no place for a child.
There are no easy answers here. Our government must act to secure our borders. The current situation is untenable and a threat. But what of these children? With millions upon millions who profess the name of Christ here in America, and billions upon billions of money given in His name, surely there is something we, His body, can do. Exactly what is up for debate, but to cast off as unwanted innocent children? My friends, that simply should not be an option. Not for those of us who claim Jesus.
That situation is the tens of thousands of children that are currently being detained by our government, and the tens of thousands more who could be on the way. While no doubt many nefarious characters have crossed our borders, these children, at the urging of parents and others, have come to our border and entered our nation with no ill intent. They are innocents in this, mostly unaware of our laws, and certainly influenced by the ease at which many relatives have entered our nation illegally. But they are here, and they are still coming, and we find ourselves struggling with just how to handle this.
The laws of our nation clearly state that these children should be deported back to their nations of origin. I understand the law, and agree with it, but this is no ordinary situation. In my heart I am struggling with this, and the source for my struggles is the clear teaching of the word of God.
In Luke 18:15-17 we read this: "Then they also brought infants to Him that He might touch them, but when the disciples saw it, they rebuked them. But Jesus called them to Him and said, 'Let the little children come to Me, and do not forbid them for of such is the kingdom of God. Assuredly I say to you whoever does not receive the kingdom of God as a little child will by no means enter it."
Their are a couple of lessons here. The first obviously is that we must come to Christ with a child like faith(v.17). But another lesson is presented here, and that is how we are to deal with real little children. I'm going to be making some applications here, but applications I believe are valid to our current situation as a nation. These children have been brought to our nation, a nation that has proudly proclaimed itself to be a nation founded upon the teachings of the bible from it's foundation. As Christians in America, we are called the body of Christ, and we are to be distinctly different from the deteriorating culture that surrounds us. These children in Luke are being brought so that Jesus could touch them, and as the body of Christ, are we not called to minister to children as well? Where else is one to receive a touch from Jesus than from His body here on earth? Does this apply to just American children, or should we view all children with the same heart that Jesus always did? That, my friends, is the question.
Notice here in Luke it is the disciples, those who are closest to Jesus, who rebuke those bringing the children. They believe these children to be a nuisance to the Lord, that they will be an unneeded burden to Him. But Jesus intercedes and calls the children to Himself, saying "do not forbid them, for such is the kingdom of God." How are we as Christians viewing these children who have been dumped on our doorstep? Do we see them as a burden? Or do we see them as souls who need Jesus? Are they illegals, or a mission field? It is the reaction of many Christians that has burdened my heart in this regard. Many Christians seem to be taking the same path the disciples took when they forbade the children in coming to Christ. Understand, we are His body, His church. Children are coming to our so-called Christian nation, and many who claim Jesus as Savior and Lord are simply saying, send them back, they are a nuisance. Is this truly how Jesus would respond to this situation?
Look, I'm not saying there are easy answers here. Just how do you handle such an influx of children? I have no confidence in our government to rightly handle this, but what of the church? What exactly is our mission? What has Jesus told us of how we should view those that are truly "the least of these." Well, Jesus' words in Matthew 25 are very clear on this. Jesus tells us here of a judgment that will occur determining just who is righteous, and who is not. Who are His sheep and hear His voice, and who is a goat and is not. He says of those who are righteous in v.35-36, "For when I was hungry you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was in prison and you came to Me." The righteous were puzzled, and asked Him, "Lord," when did we do these things? And what was Jesus' response in Matthew 25:40? "And the King will answer and say to them, 'Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me." I ask exactly, who are these children gathered at our border if not the "least of these?" Do you see an issue here? If we are the body of Christ, how should we being viewing these children? Are they simply illegals who will be a burden to our nation, or are they the very "least of these," the very ones Jesus calls us to minister too?
I have to tell you I am struggling with exactly how many Christians are responding to this crisis. We say to our leaders, turn to God! Follow the Lord's ways! We cry out, rightly I add, at the sin that is now being recognized as normal across the cultural spectrum. But do we have a beam in our eyes? Have we, in our zeal for our borders, made America god instead of Jesus? The laws of America are clear on what should be done, but what of God's heart for children? If we are to truly be following God here, as His body, what should be our heart and mind in regards to this? The bible is clear who comes first when God's will is contradicted by man's law. In the book of Acts we see several times the apostles rebuked by the religious Pharisees and the Sanhedrin for proclaiming Christ against their commands. In Acts 5:29 Peter gives us our course in regards to this conflict when he speaks for the apostles and says, "We ought to obey God rather than men."
So how should we, as Christians, be viewing this crisis on our border? As I've stated, I do believe we need to secure our border, but what of these children who are already here? How should we as His bride, His church, view these little children who have been brought to us? As criminals? As illegals? Or should we view them as "the least of these?" I believe how we answer this question will reveal whether as a nation, God still is on the throne in His church. If the American church can't receive the "least of these," then there is little hope for our nation ever returning to the God it once feared, respected, and dare I say, loved. In spite of our economic struggles, we are still the most prosperous nation on the earth, and have by far the most prosperous churches.
Do we worship God with our hearts, or just our lips? Are we, the body of Christ, willing and able to join together across denominational lines, and "suffer the little children?" To humble ourselves regarding the things we disagree on, and agree these children need Christ's church to come to them in their time of need? A revived church unified around the person of Christ is the only hope our nation has. And a unified church that sees these children as Jesus surely would is the hope for these children as well. There is a reason they are fleeing where they live, and it's not just our porous border and the promise of a better life. Where they live is no place for a child.
There are no easy answers here. Our government must act to secure our borders. The current situation is untenable and a threat. But what of these children? With millions upon millions who profess the name of Christ here in America, and billions upon billions of money given in His name, surely there is something we, His body, can do. Exactly what is up for debate, but to cast off as unwanted innocent children? My friends, that simply should not be an option. Not for those of us who claim Jesus.
Friday, April 18, 2014
Dabo Swinney On The Hot Seat For God
Acts 5:29, "But Peter and the other apostles answered and said, 'We ought to obey God rather than men.'"
Clemson University head football coach Dabo Swinney has been on the hot seat before. Following a 6-7 season in 2010, the schools first losing season in 11 years, Swinney was hearing the cries of the Tiger faithful. Clemson has a proud football tradition and losing is not taken lightly. Swinney responded by letting go some trusted assistant coaches to address the issues, and over the last 3 seasons Clemson has won 32 games. Last season Clemson finished ranked 7th in the nation and were Orange Bowl Champions. Dabo Swinney knows what it feels like to have his job on the line. But now, as the result of scrutiny from the Freedom From Religion Foundation, Swinney finds himself on the hot seat again. This time, not from the rabid Tiger faithful, but from a group who says that Swinney, is simply......to open regarding his Christian faith.
Dabo Swinney is very open regarding his faith in Jesus Christ. His faith is a defining characteristic of who he is. His life story is inspiring and he credits his faith with being the primary thing that has seen him through many tough times. He does not shy away from sharing this about himself, rather, he embraces it openly for all to know. He tells perspective recruits that he is a Christian, and that if they have a problem with his faith, Clemson is probably not the school for them. He and the staff arrange for voluntary activities that help engage those members of the team who do wish to pursue Jesus with opportunities to do so. Now the FFRF is calling for him to be fired for this. They say there is no place for this sort of display of faith at a public university. They say he has violated the U.S. Constitution in regards to separation of church and state.
Dabo Swinney is a football coach. He is paid to win games, and he does so. He is also a Christian, commanded by God to be "unashamed" of the gospel and to share Jesus with others. Does Swinney discriminate and not allow players of other religions or no religion not to participate? No, Swinney is a football coach paid to win games. If a player were a Druid and worshipped the beautiful trees surrounding Clemson's home field, "Death Valley," but could run a 4.4 40 and gain 1500 yards rushing, Swinney would recruit and play him. He'd tell the player of his convictions and let the player decide whether or not he wanted to play under a Christian coach. Their are 119 NCAA BCS football schools from which to choose, so the player is not limited in his choices in which to pursue football. Clemson currently has a Mormon member of the football team, and in the past have had Jehovah's Witnesses, Muslims, and yes, atheists. None have complained. Swinney understands his job, but he also understands his faith. The question now being raised is can the two coexist?
The media has taken to this story with a frenzy. Regular segments on Fox News and other news organizations have peppered the airwaves. Yesterday on ESPN's "Pardon the Interruption," substitute host J.A. Adande said that "freedom of religion is freedom from religion." This is the question that must be answered here. Is a person to be allowed to openly embrace and practice the tenets of their faith in the public square as a public employee? Will they be allowed to obey their beliefs unfettered? This issue is far larger than Dabo Swinney and Clemson University. Does our constitution guarantee an individual the right not to have religion anywhere around them in regards to a public institution?
This argument of "freedom from religion" has been gaining steam for years now. We've seen the Ten Commandments removed from government buildings and municipalities banned from displaying nativity scenes. Apparently, any display of Christian faith in a public forum is the establishment of that religion by the public entity. Apparently, just having something regarding faith within earshot and eyesight infringes upon the constitutional rights of an individual. Apparently, having a football coach who obeys his faith and is open and honest about it is harmful and discriminatory in the opinion of some.
The scripture verse above states the Christian principle regarding something like this in the bible. When a Christian is faced with a decision as to whether they will obey the rules and laws of men or God, the Christian must choose God. Our constitution, in the first amendment, guarantees it's citizenry the right to practice their faith. It does not infringe or prohibit that faith from being practiced anywhere. Will it now be prohibited in public by employees of state institutions because to do so indicates an endorsement by the said institution? Will it be decided that a Christian must disobey God in order to be employed by the state? These are huge questions, and ones that this case may finally bring to a head.
Dabo Swinney is on the hot seat, only this time, it's his faith that has brought it about. As a Christian, that hot seat is where we should desire to be. The bible tells us that "all who desire to live a godly life shall suffer persecution." Coach Swinney is a man who understands this, and I am confident will embrace it. He will do so with conviction but also with grace. Personally, I see this complaint gaining steam and more and more Christians rallying in support. I can see it going to court with great fanfare. It will not just be Dabo Swinney in the cross hairs, but also Clemson University and the state of South Carolina which funds it. I also have confidence those two institutions will stand strong here. As a result of all the publicity this is now generating, I believe all involved realize their is far more at stake here than the practices of a football coach in regards to his team. What's at stake is this:
Will a Christian be allowed to openly practice their faith if employed by a state institution? The constitution places no such prohibition on this. Will the courts?
Clemson University head football coach Dabo Swinney has been on the hot seat before. Following a 6-7 season in 2010, the schools first losing season in 11 years, Swinney was hearing the cries of the Tiger faithful. Clemson has a proud football tradition and losing is not taken lightly. Swinney responded by letting go some trusted assistant coaches to address the issues, and over the last 3 seasons Clemson has won 32 games. Last season Clemson finished ranked 7th in the nation and were Orange Bowl Champions. Dabo Swinney knows what it feels like to have his job on the line. But now, as the result of scrutiny from the Freedom From Religion Foundation, Swinney finds himself on the hot seat again. This time, not from the rabid Tiger faithful, but from a group who says that Swinney, is simply......to open regarding his Christian faith.
Dabo Swinney is very open regarding his faith in Jesus Christ. His faith is a defining characteristic of who he is. His life story is inspiring and he credits his faith with being the primary thing that has seen him through many tough times. He does not shy away from sharing this about himself, rather, he embraces it openly for all to know. He tells perspective recruits that he is a Christian, and that if they have a problem with his faith, Clemson is probably not the school for them. He and the staff arrange for voluntary activities that help engage those members of the team who do wish to pursue Jesus with opportunities to do so. Now the FFRF is calling for him to be fired for this. They say there is no place for this sort of display of faith at a public university. They say he has violated the U.S. Constitution in regards to separation of church and state.
Dabo Swinney is a football coach. He is paid to win games, and he does so. He is also a Christian, commanded by God to be "unashamed" of the gospel and to share Jesus with others. Does Swinney discriminate and not allow players of other religions or no religion not to participate? No, Swinney is a football coach paid to win games. If a player were a Druid and worshipped the beautiful trees surrounding Clemson's home field, "Death Valley," but could run a 4.4 40 and gain 1500 yards rushing, Swinney would recruit and play him. He'd tell the player of his convictions and let the player decide whether or not he wanted to play under a Christian coach. Their are 119 NCAA BCS football schools from which to choose, so the player is not limited in his choices in which to pursue football. Clemson currently has a Mormon member of the football team, and in the past have had Jehovah's Witnesses, Muslims, and yes, atheists. None have complained. Swinney understands his job, but he also understands his faith. The question now being raised is can the two coexist?
The media has taken to this story with a frenzy. Regular segments on Fox News and other news organizations have peppered the airwaves. Yesterday on ESPN's "Pardon the Interruption," substitute host J.A. Adande said that "freedom of religion is freedom from religion." This is the question that must be answered here. Is a person to be allowed to openly embrace and practice the tenets of their faith in the public square as a public employee? Will they be allowed to obey their beliefs unfettered? This issue is far larger than Dabo Swinney and Clemson University. Does our constitution guarantee an individual the right not to have religion anywhere around them in regards to a public institution?
This argument of "freedom from religion" has been gaining steam for years now. We've seen the Ten Commandments removed from government buildings and municipalities banned from displaying nativity scenes. Apparently, any display of Christian faith in a public forum is the establishment of that religion by the public entity. Apparently, just having something regarding faith within earshot and eyesight infringes upon the constitutional rights of an individual. Apparently, having a football coach who obeys his faith and is open and honest about it is harmful and discriminatory in the opinion of some.
The scripture verse above states the Christian principle regarding something like this in the bible. When a Christian is faced with a decision as to whether they will obey the rules and laws of men or God, the Christian must choose God. Our constitution, in the first amendment, guarantees it's citizenry the right to practice their faith. It does not infringe or prohibit that faith from being practiced anywhere. Will it now be prohibited in public by employees of state institutions because to do so indicates an endorsement by the said institution? Will it be decided that a Christian must disobey God in order to be employed by the state? These are huge questions, and ones that this case may finally bring to a head.
Dabo Swinney is on the hot seat, only this time, it's his faith that has brought it about. As a Christian, that hot seat is where we should desire to be. The bible tells us that "all who desire to live a godly life shall suffer persecution." Coach Swinney is a man who understands this, and I am confident will embrace it. He will do so with conviction but also with grace. Personally, I see this complaint gaining steam and more and more Christians rallying in support. I can see it going to court with great fanfare. It will not just be Dabo Swinney in the cross hairs, but also Clemson University and the state of South Carolina which funds it. I also have confidence those two institutions will stand strong here. As a result of all the publicity this is now generating, I believe all involved realize their is far more at stake here than the practices of a football coach in regards to his team. What's at stake is this:
Will a Christian be allowed to openly practice their faith if employed by a state institution? The constitution places no such prohibition on this. Will the courts?
Sunday, November 3, 2013
A Pastor's Week-Affirmation from Within
Trying to explain to someone what it's like to be a pastor is not an easy thing to do. So many are under the assumption that we preach a couple of times a week, attend a few meetings, and the rest of the time we play golf or have lunch with friends, that it's a pretty cushy gig. For some, I guess, it's just a job. For most, it's a calling. How do you explain a calling?
Their are times when every pastor questions whether they are meant to fulfil this calling. The three times a week I preach are actually the easiest times for me. I know this is the central part of the calling, to proclaim truth from God's word, and it is where I feel the most free. When you are preaching and teaching, it's wholly about what God says, and all I have to do is communicate that. I know many pastors who have constant nervousness about preaching, but I never have. It's the most comfortable part of being a pastor for me. It's something I know I'm called by God to do, and I know that when I communicate His word well, it has nothing to do with me. It's Him working through me. But honestly, that's just a portion of being a pastor. What being a pastor is truly about is dealing with people, and this.....this, can be a struggle of the nth degree.
Dealing with people is a tricky thing as a pastor. People come to you for advice, for counsel, to unload life's frustrations. Your words carry weight with them and you are always wary of saying something that may influence them in the wrong way. Many times they expect you to have the answers to the most difficult questions about their lives. They look to you for spiritual and day-to-day guidance, and so often do not realize how inadequate you can feel in dealing with things their are no easy answers for. Sure, you can quote the bible to them. Show them scripture to instruct, and pray with them from your heart, but far more is required if you are truly called to be a pastor.
Not to get to specific, but this week presented many such situations. A friend came to me on Monday with an excruciatingly difficult situation regarding a child. It's a situation no parent would ever want to find themselves in. What do you say? Is God's word and praying with them enough? Probably not, but you take comfort in knowing you are there for them, whatever may come. What else can you do?
Tuesday brings an extremely early morning as you are attending discipleship classes at another church at 6:00 AM to help edify yourself. It's good as a pastor to sit under someone else's teaching, as most of the time you are the teacher. It's an African-American church and you have openly shared with them that through this you hope to build some relationships for future cooperation, as the church you serve is in a largely African-American neighborhood and the cultural challenges are immense. You really enjoy it, but it is a challenge sometimes to just not blow it off. You need rest, but you know you need this personally and for the ministry in your care. You're refreshed as usual during a weekly prayer group at your church, but then, your day is full, preparing for a huge event Wednesday night.
On Wednesday your church is hosting it's largest outreach event of the year, our Fall Festival. We put a lot of effort in to this and have been working on things for weeks. Putting out hundreds and hundreds of fliers in the neighborhood. Organizing volunteers and food. Decorating and preparation of our facilities. Filling bags with candy. And then the night arrives, and you are simply overwhelmed by the crowd that shows up! Countless children and families, many faces you've never seen. It's exactly what you've hoped for, but you look around and know, you don't have the manpower to handle it. It was like herding cats or catching a butterfly, or hitting a knuckleball. They are right in front of you, yet somehow, out of reach. It's exhilarating and frustrating all at the same time. You attempt to share the gospel over the roar of more children than the building can hold who are all ready for their candy, knowing it's falling on deaf ears for the most part, yet you do it. You persist. It's a main reason you have such events, as if only one person hears God's truth, it's worth it, and some do! At the end you are ready for it to be over, yet when it is, and you see the names and addresses collected, the people you now have an opportunity to reach out to on a more personal level, though totally spent, you rejoice. You rejoice, with a full understanding that the work from this event has just begun.
On Thursday you mix in your normal duties. Website maintenance and updating it for November. Typing a church newsletter. Sermon prep for Sunday. You do your ministerial visits which can be draining. Spending time with a woman who has had a stroke and can no longer speak. A gentleman with Alzheimers disease. A dear homebound couple who in your heart you know should be in assisted living, but all the while knowing it's their decision.
On Thursday night you receive a call from a friend in the town you last pastored in to let you know that two of your former flock(is there such a thing?) are in the hospital in your current city. On your off day Friday you visit them and both are dealing with illnesses that could end their lives. You still love and care for them, and it hurts to see them this way, but you encourage, and prepare them as best you can. You get home emotionally spent. Your wife has had to work well in to the night unscheduled and comes home equally drained. Neither of you handle it well and you have a spat. At the end of the night you thank God you have an understanding wife and you go to bed with things settled, at least between the two of you.
Saturday brings the funeral of one of the children of a dear lady in your congregation. A child she has watched and suffered with as he has battled cancer for two years. Her pain has been palpable for what seems like forever. She is such a dear lady you wish there were something, anything you could do, but their is not. At least now it's over, and she has closure. But you know the healing will be long in coming.
Sunday brings the freedom of teaching and preaching. First a Sunday school class and then the morning message. It's well received and you are encouraged. Then a frequent visitor asks to speak with you. Problems in their marriage. Can you, will you help? Honestly, I don't know if I can. I'm a pastor, not a biblical marital counselor. You really like these people and with all your heart want to see them reconcile. So you agree to meet, all the while, planting the seed that they will probably need someone more qualified than you. Thankfully you know someone, and you immediately pray something can be worked out to transition them from yourself to them without breaking the trust and confidence they have in coming to you. A trip to the hospital follows to see your old friends and you've already arranged to meet the son of one of them there. It's a good, positive meeting under difficult circumstances. You have the assurance that they are saved and that the family is prepared, yet it still hurts to see someone you love dying.
You get home physically and emotionally exhausted but the evening service awaits so there is very little down time. And as you arrive, in the dark for the first time in months, you are greeted by 20-30 of your children and youth already at church 45 minutes before it begins, and it hits you. Wow! This is what it's all about. This is why you do it. You smile, and spend time with them as the adults arrive, and it's still like herding cats, until the workers in our children's ministry get there. You teach. You have fun doing so. You've endured, and you know, you could never do it on your own. But you don't have to, as being a pastor is not about you. It's about doing what God has called you to do.
This week was one of those challenging weeks. To be honest, I've felt totally inadequate at times. But as the night closed this evening and a long week ended, I felt an undeniable affirmation from within that I'm doing exactly what I'm supposed to be doing. I guess that's how you know your are called. Most pastors I've known with any longevity would admit that they would often prefer to be doing something else, but inside, you know you can't. It wasn't your choice to be a pastor, it was God's. In that, you persevere, and yes, you enjoy. If you can simply admit you'll never have all the answers, but you can have a very positive influence, it's not such a bad gig.
Their are times when every pastor questions whether they are meant to fulfil this calling. The three times a week I preach are actually the easiest times for me. I know this is the central part of the calling, to proclaim truth from God's word, and it is where I feel the most free. When you are preaching and teaching, it's wholly about what God says, and all I have to do is communicate that. I know many pastors who have constant nervousness about preaching, but I never have. It's the most comfortable part of being a pastor for me. It's something I know I'm called by God to do, and I know that when I communicate His word well, it has nothing to do with me. It's Him working through me. But honestly, that's just a portion of being a pastor. What being a pastor is truly about is dealing with people, and this.....this, can be a struggle of the nth degree.
Dealing with people is a tricky thing as a pastor. People come to you for advice, for counsel, to unload life's frustrations. Your words carry weight with them and you are always wary of saying something that may influence them in the wrong way. Many times they expect you to have the answers to the most difficult questions about their lives. They look to you for spiritual and day-to-day guidance, and so often do not realize how inadequate you can feel in dealing with things their are no easy answers for. Sure, you can quote the bible to them. Show them scripture to instruct, and pray with them from your heart, but far more is required if you are truly called to be a pastor.
Not to get to specific, but this week presented many such situations. A friend came to me on Monday with an excruciatingly difficult situation regarding a child. It's a situation no parent would ever want to find themselves in. What do you say? Is God's word and praying with them enough? Probably not, but you take comfort in knowing you are there for them, whatever may come. What else can you do?
Tuesday brings an extremely early morning as you are attending discipleship classes at another church at 6:00 AM to help edify yourself. It's good as a pastor to sit under someone else's teaching, as most of the time you are the teacher. It's an African-American church and you have openly shared with them that through this you hope to build some relationships for future cooperation, as the church you serve is in a largely African-American neighborhood and the cultural challenges are immense. You really enjoy it, but it is a challenge sometimes to just not blow it off. You need rest, but you know you need this personally and for the ministry in your care. You're refreshed as usual during a weekly prayer group at your church, but then, your day is full, preparing for a huge event Wednesday night.
On Wednesday your church is hosting it's largest outreach event of the year, our Fall Festival. We put a lot of effort in to this and have been working on things for weeks. Putting out hundreds and hundreds of fliers in the neighborhood. Organizing volunteers and food. Decorating and preparation of our facilities. Filling bags with candy. And then the night arrives, and you are simply overwhelmed by the crowd that shows up! Countless children and families, many faces you've never seen. It's exactly what you've hoped for, but you look around and know, you don't have the manpower to handle it. It was like herding cats or catching a butterfly, or hitting a knuckleball. They are right in front of you, yet somehow, out of reach. It's exhilarating and frustrating all at the same time. You attempt to share the gospel over the roar of more children than the building can hold who are all ready for their candy, knowing it's falling on deaf ears for the most part, yet you do it. You persist. It's a main reason you have such events, as if only one person hears God's truth, it's worth it, and some do! At the end you are ready for it to be over, yet when it is, and you see the names and addresses collected, the people you now have an opportunity to reach out to on a more personal level, though totally spent, you rejoice. You rejoice, with a full understanding that the work from this event has just begun.
On Thursday you mix in your normal duties. Website maintenance and updating it for November. Typing a church newsletter. Sermon prep for Sunday. You do your ministerial visits which can be draining. Spending time with a woman who has had a stroke and can no longer speak. A gentleman with Alzheimers disease. A dear homebound couple who in your heart you know should be in assisted living, but all the while knowing it's their decision.
On Thursday night you receive a call from a friend in the town you last pastored in to let you know that two of your former flock(is there such a thing?) are in the hospital in your current city. On your off day Friday you visit them and both are dealing with illnesses that could end their lives. You still love and care for them, and it hurts to see them this way, but you encourage, and prepare them as best you can. You get home emotionally spent. Your wife has had to work well in to the night unscheduled and comes home equally drained. Neither of you handle it well and you have a spat. At the end of the night you thank God you have an understanding wife and you go to bed with things settled, at least between the two of you.
Saturday brings the funeral of one of the children of a dear lady in your congregation. A child she has watched and suffered with as he has battled cancer for two years. Her pain has been palpable for what seems like forever. She is such a dear lady you wish there were something, anything you could do, but their is not. At least now it's over, and she has closure. But you know the healing will be long in coming.
Sunday brings the freedom of teaching and preaching. First a Sunday school class and then the morning message. It's well received and you are encouraged. Then a frequent visitor asks to speak with you. Problems in their marriage. Can you, will you help? Honestly, I don't know if I can. I'm a pastor, not a biblical marital counselor. You really like these people and with all your heart want to see them reconcile. So you agree to meet, all the while, planting the seed that they will probably need someone more qualified than you. Thankfully you know someone, and you immediately pray something can be worked out to transition them from yourself to them without breaking the trust and confidence they have in coming to you. A trip to the hospital follows to see your old friends and you've already arranged to meet the son of one of them there. It's a good, positive meeting under difficult circumstances. You have the assurance that they are saved and that the family is prepared, yet it still hurts to see someone you love dying.
You get home physically and emotionally exhausted but the evening service awaits so there is very little down time. And as you arrive, in the dark for the first time in months, you are greeted by 20-30 of your children and youth already at church 45 minutes before it begins, and it hits you. Wow! This is what it's all about. This is why you do it. You smile, and spend time with them as the adults arrive, and it's still like herding cats, until the workers in our children's ministry get there. You teach. You have fun doing so. You've endured, and you know, you could never do it on your own. But you don't have to, as being a pastor is not about you. It's about doing what God has called you to do.
This week was one of those challenging weeks. To be honest, I've felt totally inadequate at times. But as the night closed this evening and a long week ended, I felt an undeniable affirmation from within that I'm doing exactly what I'm supposed to be doing. I guess that's how you know your are called. Most pastors I've known with any longevity would admit that they would often prefer to be doing something else, but inside, you know you can't. It wasn't your choice to be a pastor, it was God's. In that, you persevere, and yes, you enjoy. If you can simply admit you'll never have all the answers, but you can have a very positive influence, it's not such a bad gig.
Thursday, October 24, 2013
Steven Furtick, Excess, and Discussing Another's Ministry-Appearances Mean Something
Colossians 3:5, "Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry."
This Sunday I'll be preaching from Colossians 3:1-11 as we continue an expository look at the book of Colossians at the church I pastor, Woodfield Park Baptist Church. Turns out the text is very timely in regards to a topic that is receiving much media coverage here in North and South Carolina, and is beginning to break nationwide. The topic of media discussion, a 1.7 million dollar, 16,000 square foot home located on a gated 19 acre lot, that is being built by Charlotte, NC mega church pastor Steven Furtick of Elevation Church.
For those with a short memory, let us harken back to the late 1980's, and the ministry of Jim and Tammy Bakker known as PTL. Spark any memories? Greed? Excess? Self indulgence? Self righteousness? Well, that occurred in the Charlotte area, so it should surprise no one that people in and around this area found it alarming that Furtick is building such an extravagant new residence. You see, Charlotte is ground zero for religious scams in the public eye. The PTL scandal was a nationwide phenomenon that brought laughs and scorn from across the nation and shame and harm to the body of Christ. Is Furtick's ministry another PTL? I am not saying that. Let's get that clear. But appearances do mean something.
As Christians, we talk of our "walk" with Christ very often. Our walk representing the life we lead and example we set before others. What exactly is the example being set when a pastor, a shepherd of God's flock, will be living in a home larger than the billionaire owner of the Carolina Panthers, Jerry Richardson? Appearances are important. This is the type thing we see on Dateline NBC exposes in regards to the "rock stars" of the ministerial wolfpack, people like Benny Hinn, Joel Osteen, Kenneth Copeland, Joyce Meyer. The religious "leaders" who revel in wealth and luxury, with gold bath fixtures, multiple million dollar homes, private jets, $6000.00 a night hotel rooms. Those who tell you you can have all they have "if" your faith is strong enough. Those who hide behind tax exempt status with veiled financial disclosure. Those who declare a gospel of prosperity instead of the gospel of Jesus Christ. It is an opulent orgy of wealth all derived in the name of Jesus. It is, as Paul writes in Colossians 3:5, "covetousness, which is idolatry."
Understand, a pastor is deserving of a lifestyle as good as any church member. No one is saying because one shepherds God's flock you must take a vow of poverty. A pastor should be able to provide for his family, have his needs met, and yes, have some things that he enjoys. But when, is enough, ENOUGH!? Where do we draw the line? Christians, and pastors as much as any, are called to imitate Christ. Jesus Christ, who left the riches of heaven to dwell on earth as man, the God-man, God in the flesh. Who was dependent upon the kindness of strangers. Who had no place to lay his head. Jesus, who preached for us to store up treasures in heaven, not here on earth. Who warned that it was easier for a camel to pass through the eye of a needle than for a rich man to enter heaven. Ever wonder what that means? It means, that covetousness, greed, a desire for wealth and possessions that outweighs the desire for God is an idol. That those who gain wealth have usually placed the acquisition of wealth above all things. That in many if not most cases, it is idolatry, those of which who practice such will not inherit the kingdom of God.
So let us ask a question? What does it appear is most important to someone on the outside when a pastor pursues such things as a gated mansion in a secluded, private, wealthy area? For Steven Furtick, does it seem to you that money and possessions are a pretty high priority? Total tax value of the property is around 3 million. Actual cost with a bargain on the land 1.7 million. But how much will it cost to furnish and decorate this palace? I can't see Furtick and his wife calling Rent-A-Center for the $34.99 a week living room combo. How many servants will it take to maintain the home which will have 7 1/2 baths? No offense to Mrs. Furtick, but I can't see her as Granny Clampett organizing the family for spring cleaning. How much to maintain the property? Intsall security? Heat and cool it? How much is enough? Appearances mean something.
Let me go on the record here. I do not believe at all their is anything unlawful going on here. I do not believe that Furtick has embezzled from Elevation Church as the Bakker's did from PTL. I do believe the property has been purchased by money from sales of his books. I believe every "i" is dotted and "t" crossed from a legal standpoint. But does that make it right? Is this representative of Jesus or His teachings? A fundamental question for me regarding all of this is how does one who lives such an eye popping lifestyle actually make disciples for Jesus? That is the role of a pastor and all Christians. How can one teach with any authority or credibility the teachings of Jesus? That if we desire to follow Him, we must deny ourselves, pick up our cross and follow Him? How does anything about this speak of denying oneself? Appearances mean something.
What has Furtick's response been to all of this attention? Well, it has not been full of grace. In a recent sermon Furtick stated almost defiantly, "it's not that great a house." It's larger than the house of the richest man in North Carolina! He stated that the investigative reporter from the Charlotte NBC affiliate who is pursuing this story was out to "hurt the church." I would highly recommend searching www.wcnc.com and their I-Team reports on this story. They reveal a lot. Some may say, but it's the media! Yes, it is, so use discernment. But still, the facts presented are beyond troubling, and now extend far beyond just the house. You decide if the reporting is fair, if questions should be asked, and remember, we're not talking about a businessman, we're speaking of a pastor!
And speaking of questions, perhaps more troubling to me is this. This has obviously been a hot topic on social media. Facebook has been full of posts, links and conversations and I have engaged in several. Most of the posts and responses I've seen have the same questions I do, and view this the same as me. It is excess and not the example a pastor should set. Some have disagreed, or questioned the questioning. Some have been fellow pastors. So what troubles me? Well, in 3 different conversations I've engaged in with fellow pastors they have later deleted their parts of the conversation. Is it wrong to now discuss things that appear so out of line with what the bible teaches? Can Christians no longer engage in civil discourse in the public forum regarding a controversial subject in the church?
Pastor John MacArthur recently hosted an event named "Strange Fire," discussing and putting forth a view contrary to the Charismatic movement in the church. Looking at it's excesses and how they actually compared to scripture. He and his fellow speakers were respectful but clear that they believed these excesses were not biblical. And the expected has happened, MacArthur has come under a lot of fire. One of the primary offenses of the Charismatic movement is the so-called prosperity Gospel, propogated by such charlitans as the aforementioned Copeland, Osteen, Meyer, Hinn and many others. They dominate the airwaves of Christian televison. These people lead lifestyles of the celebrity elite. Most in conservative, Christian circles recognize not only the unbiblical example their lifestyles establish, but also the false teaching involved with many of them. Tell me, who does Furtick resemble? This is a man after all who has partnered with Joyce Meyer and T.D. Jakes, who preach and model this prosperity gospel. Is Furtick teaching false doctrine? I don't know. I've never studied what he teaches. I've read things, but we all know how fickle others opinions can be. But one cannot argue what the appearance is of this boondoggle house in the Charlotte suburbs.
So how is it wrong? How is it offensive? How is it anything but biblical to look at a supposed brother and say, you know, this ain't right. You want to know why things like this happen in the church? WE THE CHURCH do not deal with it! We set it aside and say, "well, he can do what he wants." But brothers, what he does impacts the church of Jesus Christ whether we will recognize it or not! It reinforces the church's critics opinion that we're all about money! That it's about us! Me! Me! Me! Is not the biblical thing for someone who knows him to speak with him about this? To enforce church discipline if necassary? To establish some form of accountability? Is simply ignoring such things and avoiding them the answer?
The Church! The body of Christ is not the church I serve, or Elevation, or any other individual congregation. It is HIS church and we are all one in HIM! And until we begin to hold each other accountable, and can actually discuss such things in the open, these types of things will just continue and continue. We are each other's accountability, from the new convert to the most public of God's shepherds and servants. We must be civil and not leap to conclusions. We must show grace, but also speak the truth in love. We must be honest and be able to say, "this doesn't look right." And then have the courage to ask questions and act if needed. That's the biblical way. It's obvious to most, that money changers are in the temple in many, many places. If one is truly determined to be one after investigation, giving oneself over to covetousness, the old question applies. What would Jesus do? My plea to Steve Furtick is to sell this property and donate all proceeds and profits to his church. Remove the questions and set the example. I certainly pray he does. Appearances mean something.
This Sunday I'll be preaching from Colossians 3:1-11 as we continue an expository look at the book of Colossians at the church I pastor, Woodfield Park Baptist Church. Turns out the text is very timely in regards to a topic that is receiving much media coverage here in North and South Carolina, and is beginning to break nationwide. The topic of media discussion, a 1.7 million dollar, 16,000 square foot home located on a gated 19 acre lot, that is being built by Charlotte, NC mega church pastor Steven Furtick of Elevation Church.
For those with a short memory, let us harken back to the late 1980's, and the ministry of Jim and Tammy Bakker known as PTL. Spark any memories? Greed? Excess? Self indulgence? Self righteousness? Well, that occurred in the Charlotte area, so it should surprise no one that people in and around this area found it alarming that Furtick is building such an extravagant new residence. You see, Charlotte is ground zero for religious scams in the public eye. The PTL scandal was a nationwide phenomenon that brought laughs and scorn from across the nation and shame and harm to the body of Christ. Is Furtick's ministry another PTL? I am not saying that. Let's get that clear. But appearances do mean something.
As Christians, we talk of our "walk" with Christ very often. Our walk representing the life we lead and example we set before others. What exactly is the example being set when a pastor, a shepherd of God's flock, will be living in a home larger than the billionaire owner of the Carolina Panthers, Jerry Richardson? Appearances are important. This is the type thing we see on Dateline NBC exposes in regards to the "rock stars" of the ministerial wolfpack, people like Benny Hinn, Joel Osteen, Kenneth Copeland, Joyce Meyer. The religious "leaders" who revel in wealth and luxury, with gold bath fixtures, multiple million dollar homes, private jets, $6000.00 a night hotel rooms. Those who tell you you can have all they have "if" your faith is strong enough. Those who hide behind tax exempt status with veiled financial disclosure. Those who declare a gospel of prosperity instead of the gospel of Jesus Christ. It is an opulent orgy of wealth all derived in the name of Jesus. It is, as Paul writes in Colossians 3:5, "covetousness, which is idolatry."
Understand, a pastor is deserving of a lifestyle as good as any church member. No one is saying because one shepherds God's flock you must take a vow of poverty. A pastor should be able to provide for his family, have his needs met, and yes, have some things that he enjoys. But when, is enough, ENOUGH!? Where do we draw the line? Christians, and pastors as much as any, are called to imitate Christ. Jesus Christ, who left the riches of heaven to dwell on earth as man, the God-man, God in the flesh. Who was dependent upon the kindness of strangers. Who had no place to lay his head. Jesus, who preached for us to store up treasures in heaven, not here on earth. Who warned that it was easier for a camel to pass through the eye of a needle than for a rich man to enter heaven. Ever wonder what that means? It means, that covetousness, greed, a desire for wealth and possessions that outweighs the desire for God is an idol. That those who gain wealth have usually placed the acquisition of wealth above all things. That in many if not most cases, it is idolatry, those of which who practice such will not inherit the kingdom of God.
So let us ask a question? What does it appear is most important to someone on the outside when a pastor pursues such things as a gated mansion in a secluded, private, wealthy area? For Steven Furtick, does it seem to you that money and possessions are a pretty high priority? Total tax value of the property is around 3 million. Actual cost with a bargain on the land 1.7 million. But how much will it cost to furnish and decorate this palace? I can't see Furtick and his wife calling Rent-A-Center for the $34.99 a week living room combo. How many servants will it take to maintain the home which will have 7 1/2 baths? No offense to Mrs. Furtick, but I can't see her as Granny Clampett organizing the family for spring cleaning. How much to maintain the property? Intsall security? Heat and cool it? How much is enough? Appearances mean something.
Let me go on the record here. I do not believe at all their is anything unlawful going on here. I do not believe that Furtick has embezzled from Elevation Church as the Bakker's did from PTL. I do believe the property has been purchased by money from sales of his books. I believe every "i" is dotted and "t" crossed from a legal standpoint. But does that make it right? Is this representative of Jesus or His teachings? A fundamental question for me regarding all of this is how does one who lives such an eye popping lifestyle actually make disciples for Jesus? That is the role of a pastor and all Christians. How can one teach with any authority or credibility the teachings of Jesus? That if we desire to follow Him, we must deny ourselves, pick up our cross and follow Him? How does anything about this speak of denying oneself? Appearances mean something.
What has Furtick's response been to all of this attention? Well, it has not been full of grace. In a recent sermon Furtick stated almost defiantly, "it's not that great a house." It's larger than the house of the richest man in North Carolina! He stated that the investigative reporter from the Charlotte NBC affiliate who is pursuing this story was out to "hurt the church." I would highly recommend searching www.wcnc.com and their I-Team reports on this story. They reveal a lot. Some may say, but it's the media! Yes, it is, so use discernment. But still, the facts presented are beyond troubling, and now extend far beyond just the house. You decide if the reporting is fair, if questions should be asked, and remember, we're not talking about a businessman, we're speaking of a pastor!
And speaking of questions, perhaps more troubling to me is this. This has obviously been a hot topic on social media. Facebook has been full of posts, links and conversations and I have engaged in several. Most of the posts and responses I've seen have the same questions I do, and view this the same as me. It is excess and not the example a pastor should set. Some have disagreed, or questioned the questioning. Some have been fellow pastors. So what troubles me? Well, in 3 different conversations I've engaged in with fellow pastors they have later deleted their parts of the conversation. Is it wrong to now discuss things that appear so out of line with what the bible teaches? Can Christians no longer engage in civil discourse in the public forum regarding a controversial subject in the church?
Pastor John MacArthur recently hosted an event named "Strange Fire," discussing and putting forth a view contrary to the Charismatic movement in the church. Looking at it's excesses and how they actually compared to scripture. He and his fellow speakers were respectful but clear that they believed these excesses were not biblical. And the expected has happened, MacArthur has come under a lot of fire. One of the primary offenses of the Charismatic movement is the so-called prosperity Gospel, propogated by such charlitans as the aforementioned Copeland, Osteen, Meyer, Hinn and many others. They dominate the airwaves of Christian televison. These people lead lifestyles of the celebrity elite. Most in conservative, Christian circles recognize not only the unbiblical example their lifestyles establish, but also the false teaching involved with many of them. Tell me, who does Furtick resemble? This is a man after all who has partnered with Joyce Meyer and T.D. Jakes, who preach and model this prosperity gospel. Is Furtick teaching false doctrine? I don't know. I've never studied what he teaches. I've read things, but we all know how fickle others opinions can be. But one cannot argue what the appearance is of this boondoggle house in the Charlotte suburbs.
So how is it wrong? How is it offensive? How is it anything but biblical to look at a supposed brother and say, you know, this ain't right. You want to know why things like this happen in the church? WE THE CHURCH do not deal with it! We set it aside and say, "well, he can do what he wants." But brothers, what he does impacts the church of Jesus Christ whether we will recognize it or not! It reinforces the church's critics opinion that we're all about money! That it's about us! Me! Me! Me! Is not the biblical thing for someone who knows him to speak with him about this? To enforce church discipline if necassary? To establish some form of accountability? Is simply ignoring such things and avoiding them the answer?
The Church! The body of Christ is not the church I serve, or Elevation, or any other individual congregation. It is HIS church and we are all one in HIM! And until we begin to hold each other accountable, and can actually discuss such things in the open, these types of things will just continue and continue. We are each other's accountability, from the new convert to the most public of God's shepherds and servants. We must be civil and not leap to conclusions. We must show grace, but also speak the truth in love. We must be honest and be able to say, "this doesn't look right." And then have the courage to ask questions and act if needed. That's the biblical way. It's obvious to most, that money changers are in the temple in many, many places. If one is truly determined to be one after investigation, giving oneself over to covetousness, the old question applies. What would Jesus do? My plea to Steve Furtick is to sell this property and donate all proceeds and profits to his church. Remove the questions and set the example. I certainly pray he does. Appearances mean something.
Saturday, April 27, 2013
The Battle(The Life and Death of George Jones)
I remember reading a review of George Jones album "The Battle" many years ago in Rolling Stone magazine. The album, recorded shortly after his divorce from Tammy Wynette, was a chronicle of love lost and a marriage is ashes. The review went something like this: "the album cover(see picture at right) shows a an empty bed with 2 cowboy boots at the foot of the bed and a sense of loss and loneliness all around. The picture seems to say it all, and then, he begins to sing..."
In my opinion, George Jones is the greatest country singer of all time. His rich, booming voice capable of a thundering bass or a soaring tenor had uncommon range. His songs are some of the greatest in not just country music history, but the history of all music. Jones could do a lovelorn ballad, a catchy, hook ridden pop song, a boozy honky tonk rouser or a gospel hymn with equal adeptness and true artistry. His career spanned 60 years and he was the definition of what classic country music is and was for most of that career.
But Jones, like so many of our stage, screen, sports and music heroes was a walking contradiction. His remarkable critical and commercial success as a performer was haunted by a personal life marred by substance abuse which spanned most of his life and an inability to sustain personal relationships. Jones was a heavy drinker, who once got a DUI on a riding lawnmower after his drivers license was suspended, and also was a user of cocaine and prescription pills. His continual abuse of such things led to great personal pain and multiple divorces, the most famous from fellow country icon the afor mentioned Wynette. Jones life was yet another of uncountable examples of where addiction leads and the pain it causes, not just to ourselves, but also those we love the most.
In the title song of that album, "The Battle," the anguish in Jones voice is heartbreaking. He loved Tammy with all his heart, and knew it was because of his substance abuse issues that divorce had come. In short, in his personal life, Jones was his own worst enemy. Some may call the behavior narcissistic. Others tragic and sad. In spite of his emmense God given talent and well deserved success, Jones life, in the end, was marred by personal pain and unfulfilled promise.
Jones has always been one of my personal favorites. In my life before Christ, when I was bound by many of the substance abuse issues that haunted Jones, I sang many of his "drinking" songs around late night campfires. When I became a Christian I truly came to appreciate his skill and seeming joy in singing gospel songs, most of them classics we've sung in churches for years. When my dad died he had a George Jones gospel CD on play in his truck. I can honestly say I loved George Jones the singer as he brought great joy to me through his craft.
But as I look back at this "greatest" of country singers, I can't help but feel sad. Was George Jones a Christian? Will I meet him in heaven? I can't judge his heart so I simply don't know. Unlike other artists, such as Johnny Cash, who also fought their battles with substance abuse, Jones had no real Christian testimony I am aware of. Cash was a vocal Christian who witnessed his faith to millions even through his struggles. I will say this, the grace of God is greater than we could ever know. If Jones truly had Jesus in his heart, I know he is in heaven right now. If he did not however, the words of Jesus ring in my ears as clearly as the voice of my all-time favorite singer. "What good does it do a man to gain the whole world, yet lose his soul."
Jones found fortune and fame here on earth. I just hope his nickname here on earth, "no show Jones," will not be his epitaph in eternity.
Tuesday, August 14, 2012
The Plight of Jeremiah(A message for the preacher)
Jeremiah 1:17-19, "Therefore prepare yourself and arise, and speak to them all that I command you. Do not be dismayed before there faces, lest I dismay you before them. For behold, I have made you this day a fortified city and an iron pillar, and a bronze wall against the whole land-against the kings of Judah, against its princes, against its priests, and against the people of the land. They will fight against you, but they shall not prevail against you. For I am with you, says the Lord, to deliver you."
You ever wonder what preachers talk about when they get together? Sure, we talk about family, football, our golf game, the fish we caught. But in my seven years in the ministry, what I've found most preachers talk about when they get together, is church. And sadly, many if not most of these conversations revolve around problems in their particular church. I myself have engaged in many such discussions.
A preacher will say: Why are my people not engaged in evangelism? Another will answer, neither are mine. One will lament the lack of servants in the church? Another will chime in about conflict with church members. The next will wonder why no one responds to his preaching. Yet another will be wondering if he'll still be pastor next month. The list of topics in honestly endless, and discouragement runs high in the work of the ministry.
The prophet Jeremiah knew of this feeling. Jeremiah was a reluctant prophet. Like many he did not feel qualified. Called to preach to Judah, the southern kingdom, Jeremiah was asked by God to deliver blistering message after blistering message to God's people and also the people of the surrounding nations. In my opinion, the book of Jeremiah is one of the more difficult reads in the bible, as it is almost without exception, 52 chapters of a pending judgment.
Jeremiah was discouraged many times in his ministry, once to the point of wishing himself dead, instead of having to continue. He was attacked by his Jewish brethren continuously for declaring what God had told him to say. He preached to a stiff necked people who did not want to hear what God had to say through his man. In the 46 years of Jeremiah's recorded ministry, the biblical record contains not one convert who had an "ear to hear," repented and returned to God. Not one.
I know many a pastor who has felt as though they are experiencing the same thing. They declare the word of God, and instead of hearing what God has to say, the church responds with apathy. Conflicts arise, contentions increase, gossip begins to spread through the church. And by and large the pastor is the one who feels the heat. If he were doing his job, these things wouldn't be happening. Every small matter is magnified in to a huge issue, and people look for reasons to criticize and attack. Much if not most of this occurs behind the scenes until a spirit of bondage exits. I've been there, and believe me, it is no fun. A pastor's family is the one's who really feel this, and that adds to his dismay as to what is occurring.
What was true in Jeremiah's time is still true now. Jesus Himself experienced such ridicule, as He was not even welcome in His own hometown. But today as much as any time in history, we are in need of Jeremiah's to fill our pulpits. The cry of the prophet has never been a welcome one, but this world needs men of persistence and courage who will say "thus sayeth the Lord" in the face of critics and attacks.
The above scripture is an encouragement to the multitudes of men of God who fight the spiritual battles that exist in most churches today. God tells Jeremiah if he speaks what the Lord commands, he will suffer through attacks, but they will not prevail, as He is with Jeremiah and will deliver him. Every preacher needs to heed these words, and surrender to the particular call God has them serving in at the moment. You have been called to your particular ministry for a reason. God felt you were needed there.
In this age of apathy and comfort, the message of the prophets is much needed. If a spiritual awakening is to occur in our nation, the church must first be revived. That will not happen unless conviction and repentance occurs first among God's people. And it is the Holy Spirit working through heartfelt prayer and the word that will bring God to the point that He grants it.
God's promises to Jeremiah apply to the pastor of today as well. If we are faithful in declaring God's word, and leading and shepherding the flock to obey, then God will have our backs. This may mean laying your income on the line, takings stands that will certainly bring dissent, persecution and attacks over seemingly every little thing. But don't be discouraged. Stand tall and speak with the confidence that you are declaring God's will. Not one may hear, as was the case with Jeremiah, but you will be judged faithful by the only One who counts. And most important, He will be with you and deliver you.
You ever wonder what preachers talk about when they get together? Sure, we talk about family, football, our golf game, the fish we caught. But in my seven years in the ministry, what I've found most preachers talk about when they get together, is church. And sadly, many if not most of these conversations revolve around problems in their particular church. I myself have engaged in many such discussions.
A preacher will say: Why are my people not engaged in evangelism? Another will answer, neither are mine. One will lament the lack of servants in the church? Another will chime in about conflict with church members. The next will wonder why no one responds to his preaching. Yet another will be wondering if he'll still be pastor next month. The list of topics in honestly endless, and discouragement runs high in the work of the ministry.
The prophet Jeremiah knew of this feeling. Jeremiah was a reluctant prophet. Like many he did not feel qualified. Called to preach to Judah, the southern kingdom, Jeremiah was asked by God to deliver blistering message after blistering message to God's people and also the people of the surrounding nations. In my opinion, the book of Jeremiah is one of the more difficult reads in the bible, as it is almost without exception, 52 chapters of a pending judgment.
Jeremiah was discouraged many times in his ministry, once to the point of wishing himself dead, instead of having to continue. He was attacked by his Jewish brethren continuously for declaring what God had told him to say. He preached to a stiff necked people who did not want to hear what God had to say through his man. In the 46 years of Jeremiah's recorded ministry, the biblical record contains not one convert who had an "ear to hear," repented and returned to God. Not one.
I know many a pastor who has felt as though they are experiencing the same thing. They declare the word of God, and instead of hearing what God has to say, the church responds with apathy. Conflicts arise, contentions increase, gossip begins to spread through the church. And by and large the pastor is the one who feels the heat. If he were doing his job, these things wouldn't be happening. Every small matter is magnified in to a huge issue, and people look for reasons to criticize and attack. Much if not most of this occurs behind the scenes until a spirit of bondage exits. I've been there, and believe me, it is no fun. A pastor's family is the one's who really feel this, and that adds to his dismay as to what is occurring.
What was true in Jeremiah's time is still true now. Jesus Himself experienced such ridicule, as He was not even welcome in His own hometown. But today as much as any time in history, we are in need of Jeremiah's to fill our pulpits. The cry of the prophet has never been a welcome one, but this world needs men of persistence and courage who will say "thus sayeth the Lord" in the face of critics and attacks.
The above scripture is an encouragement to the multitudes of men of God who fight the spiritual battles that exist in most churches today. God tells Jeremiah if he speaks what the Lord commands, he will suffer through attacks, but they will not prevail, as He is with Jeremiah and will deliver him. Every preacher needs to heed these words, and surrender to the particular call God has them serving in at the moment. You have been called to your particular ministry for a reason. God felt you were needed there.
In this age of apathy and comfort, the message of the prophets is much needed. If a spiritual awakening is to occur in our nation, the church must first be revived. That will not happen unless conviction and repentance occurs first among God's people. And it is the Holy Spirit working through heartfelt prayer and the word that will bring God to the point that He grants it.
God's promises to Jeremiah apply to the pastor of today as well. If we are faithful in declaring God's word, and leading and shepherding the flock to obey, then God will have our backs. This may mean laying your income on the line, takings stands that will certainly bring dissent, persecution and attacks over seemingly every little thing. But don't be discouraged. Stand tall and speak with the confidence that you are declaring God's will. Not one may hear, as was the case with Jeremiah, but you will be judged faithful by the only One who counts. And most important, He will be with you and deliver you.
Subscribe to:
Posts (Atom)