Colossians 3:5, "Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry."
This Sunday I'll be preaching from Colossians 3:1-11 as we continue an expository look at the book of Colossians at the church I pastor, Woodfield Park Baptist Church. Turns out the text is very timely in regards to a topic that is receiving much media coverage here in North and South Carolina, and is beginning to break nationwide. The topic of media discussion, a 1.7 million dollar, 16,000 square foot home located on a gated 19 acre lot, that is being built by Charlotte, NC mega church pastor Steven Furtick of Elevation Church.
For those with a short memory, let us harken back to the late 1980's, and the ministry of Jim and Tammy Bakker known as PTL. Spark any memories? Greed? Excess? Self indulgence? Self righteousness? Well, that occurred in the Charlotte area, so it should surprise no one that people in and around this area found it alarming that Furtick is building such an extravagant new residence. You see, Charlotte is ground zero for religious scams in the public eye. The PTL scandal was a nationwide phenomenon that brought laughs and scorn from across the nation and shame and harm to the body of Christ. Is Furtick's ministry another PTL? I am not saying that. Let's get that clear. But appearances do mean something.
As Christians, we talk of our "walk" with Christ very often. Our walk representing the life we lead and example we set before others. What exactly is the example being set when a pastor, a shepherd of God's flock, will be living in a home larger than the billionaire owner of the Carolina Panthers, Jerry Richardson? Appearances are important.
This is the type thing we see on Dateline NBC exposes in regards to the "rock stars" of the ministerial wolfpack, people like Benny Hinn, Joel Osteen, Kenneth Copeland, Joyce Meyer. The religious "leaders" who revel in wealth and luxury, with gold bath fixtures, multiple million dollar homes, private jets, $6000.00 a night hotel rooms. Those who tell you you can have all they have "if" your faith is strong enough. Those who hide behind tax exempt status with veiled financial disclosure. Those who declare a gospel of prosperity instead of the gospel of Jesus Christ. It is an opulent orgy of wealth all derived in the name of Jesus. It is, as Paul writes in Colossians 3:5, "covetousness, which is idolatry."
Understand, a pastor is deserving of a lifestyle as good as any church member. No one is saying because one shepherds God's flock you must take a vow of poverty. A pastor should be able to provide for his family, have his needs met, and yes, have some things that he enjoys. But when, is enough, ENOUGH!? Where do we draw the line? Christians, and pastors as much as any, are called to imitate Christ. Jesus Christ, who left the riches of heaven to dwell on earth as man, the God-man, God in the flesh. Who was dependent upon the kindness of strangers. Who had no place to lay his head. Jesus, who preached for us to store up treasures in heaven, not here on earth. Who warned that it was easier for a camel to pass through the eye of a needle than for a rich man to enter heaven. Ever wonder what that means? It means, that covetousness, greed, a desire for wealth and possessions that outweighs the desire for God is an idol. That those who gain wealth have usually placed the acquisition of wealth above all things. That in many if not most cases, it is idolatry, those of which who practice such will not inherit the kingdom of God.
So let us ask a question? What does it appear is most important to someone on the outside when a pastor pursues such things as a gated mansion in a secluded, private, wealthy area? For Steven Furtick, does it seem to you that money and possessions are a pretty high priority? Total tax value of the property is around 3 million. Actual cost with a bargain on the land 1.7 million. But how much will it cost to furnish and decorate this palace? I can't see Furtick and his wife calling Rent-A-Center for the $34.99 a week living room combo. How many servants will it take to maintain the home which will have 7 1/2 baths? No offense to Mrs. Furtick, but I can't see her as Granny Clampett organizing the family for spring cleaning. How much to maintain the property? Intsall security? Heat and cool it? How much is enough? Appearances mean something.
Let me go on the record here. I do not believe at all their is anything unlawful going on here. I do not believe that Furtick has embezzled from Elevation Church as the Bakker's did from PTL. I do believe the property has been purchased by money from sales of his books. I believe every "i" is dotted and "t" crossed from a legal standpoint. But does that make it right? Is this representative of Jesus or His teachings? A fundamental question for me regarding all of this is how does one who lives such an eye popping lifestyle actually make disciples for Jesus? That is the role of a pastor and all Christians. How can one teach with any authority or credibility the teachings of Jesus? That if we desire to follow Him, we must deny ourselves, pick up our cross and follow Him? How does anything about this speak of denying oneself? Appearances mean something.
What has Furtick's response been to all of this attention? Well, it has not been full of grace. In a recent sermon Furtick stated almost defiantly, "it's not that great a house." It's larger than the house of the richest man in North Carolina! He stated that the investigative reporter from the Charlotte NBC affiliate who is pursuing this story was out to "hurt the church." I would highly recommend searching www.wcnc.com and their I-Team reports on this story. They reveal a lot. Some may say, but it's the media! Yes, it is, so use discernment. But still, the facts presented are beyond troubling, and now extend far beyond just the house. You decide if the reporting is fair, if questions should be asked, and remember, we're not talking about a businessman, we're speaking of a pastor!
And speaking of questions, perhaps more troubling to me is this. This has obviously been a hot topic on social media. Facebook has been full of posts, links and conversations and I have engaged in several. Most of the posts and responses I've seen have the same questions I do, and view this the same as me. It is excess and not the example a pastor should set. Some have disagreed, or questioned the questioning. Some have been fellow pastors. So what troubles me? Well, in 3 different conversations I've engaged in with fellow pastors they have later deleted their parts of the conversation. Is it wrong to now discuss things that appear so out of line with what the bible teaches? Can Christians no longer engage in civil discourse in the public forum regarding a controversial subject in the church?
Pastor John MacArthur recently hosted an event named "Strange Fire," discussing and putting forth a view contrary to the Charismatic movement in the church. Looking at it's excesses and how they actually compared to scripture. He and his fellow speakers were respectful but clear that they believed these excesses were not biblical. And the expected has happened, MacArthur has come under a lot of fire.
One of the primary offenses of the Charismatic movement is the so-called prosperity Gospel, propogated by such charlitans as the aforementioned Copeland, Osteen, Meyer, Hinn and many others. They dominate the airwaves of Christian televison. These people lead lifestyles of the celebrity elite. Most in conservative, Christian circles recognize not only the unbiblical example their lifestyles establish, but also the false teaching involved with many of them. Tell me, who does Furtick resemble? This is a man after all who has partnered with Joyce Meyer and T.D. Jakes, who preach and model this prosperity gospel. Is Furtick teaching false doctrine? I don't know. I've never studied what he teaches. I've read things, but we all know how fickle others opinions can be. But one cannot argue what the appearance is of this boondoggle house in the Charlotte suburbs.
So how is it wrong? How is it offensive? How is it anything but biblical to look at a supposed brother and say, you know, this ain't right. You want to know why things like this happen in the church? WE THE CHURCH do not deal with it! We set it aside and say, "well, he can do what he wants." But brothers, what he does impacts the church of Jesus Christ whether we will recognize it or not! It reinforces the church's critics opinion that we're all about money! That it's about us! Me! Me! Me! Is not the biblical thing for someone who knows him to speak with him about this? To enforce church discipline if necassary? To establish some form of accountability? Is simply ignoring such things and avoiding them the answer?
The Church! The body of Christ is not the church I serve, or Elevation, or any other individual congregation. It is HIS church and we are all one in HIM! And until we begin to hold each other accountable, and can actually discuss such things in the open, these types of things will just continue and continue. We are each other's accountability, from the new convert to the most public of God's shepherds and servants. We must be civil and not leap to conclusions. We must show grace, but also speak the truth in love. We must be honest and be able to say, "this doesn't look right." And then have the courage to ask questions and act if needed. That's the biblical way. It's obvious to most, that money changers are in the temple in many, many places. If one is truly determined to be one after investigation, giving oneself over to covetousness, the old question applies. What would Jesus do? My plea to Steve Furtick is to sell this property and donate all proceeds and profits to his church. Remove the questions and set the example. I certainly pray he does. Appearances mean something.
Thursday, October 24, 2013
Saturday, April 27, 2013
The Battle(The Life and Death of George Jones)
I remember reading a review of George Jones album "The Battle" many years ago in Rolling Stone magazine. The album, recorded shortly after his divorce from Tammy Wynette, was a chronicle of love lost and a marriage is ashes. The review went something like this: "the album cover(see picture at right) shows a an empty bed with 2 cowboy boots at the foot of the bed and a sense of loss and loneliness all around. The picture seems to say it all, and then, he begins to sing..."
In my opinion, George Jones is the greatest country singer of all time. His rich, booming voice capable of a thundering bass or a soaring tenor had uncommon range. His songs are some of the greatest in not just country music history, but the history of all music. Jones could do a lovelorn ballad, a catchy, hook ridden pop song, a boozy honky tonk rouser or a gospel hymn with equal adeptness and true artistry. His career spanned 60 years and he was the definition of what classic country music is and was for most of that career.
But Jones, like so many of our stage, screen, sports and music heroes was a walking contradiction. His remarkable critical and commercial success as a performer was haunted by a personal life marred by substance abuse which spanned most of his life and an inability to sustain personal relationships. Jones was a heavy drinker, who once got a DUI on a riding lawnmower after his drivers license was suspended, and also was a user of cocaine and prescription pills. His continual abuse of such things led to great personal pain and multiple divorces, the most famous from fellow country icon the afor mentioned Wynette. Jones life was yet another of uncountable examples of where addiction leads and the pain it causes, not just to ourselves, but also those we love the most.
In the title song of that album, "The Battle," the anguish in Jones voice is heartbreaking. He loved Tammy with all his heart, and knew it was because of his substance abuse issues that divorce had come. In short, in his personal life, Jones was his own worst enemy. Some may call the behavior narcissistic. Others tragic and sad. In spite of his emmense God given talent and well deserved success, Jones life, in the end, was marred by personal pain and unfulfilled promise.
Jones has always been one of my personal favorites. In my life before Christ, when I was bound by many of the substance abuse issues that haunted Jones, I sang many of his "drinking" songs around late night campfires. When I became a Christian I truly came to appreciate his skill and seeming joy in singing gospel songs, most of them classics we've sung in churches for years. When my dad died he had a George Jones gospel CD on play in his truck. I can honestly say I loved George Jones the singer as he brought great joy to me through his craft.
But as I look back at this "greatest" of country singers, I can't help but feel sad. Was George Jones a Christian? Will I meet him in heaven? I can't judge his heart so I simply don't know. Unlike other artists, such as Johnny Cash, who also fought their battles with substance abuse, Jones had no real Christian testimony I am aware of. Cash was a vocal Christian who witnessed his faith to millions even through his struggles. I will say this, the grace of God is greater than we could ever know. If Jones truly had Jesus in his heart, I know he is in heaven right now. If he did not however, the words of Jesus ring in my ears as clearly as the voice of my all-time favorite singer. "What good does it do a man to gain the whole world, yet lose his soul."
Jones found fortune and fame here on earth. I just hope his nickname here on earth, "no show Jones," will not be his epitaph in eternity.
Tuesday, August 14, 2012
The Plight of Jeremiah(A message for the preacher)
Jeremiah 1:17-19, "Therefore prepare yourself and arise, and speak to them all that I command you. Do not be dismayed before there faces, lest I dismay you before them. For behold, I have made you this day a fortified city and an iron pillar, and a bronze wall against the whole land-against the kings of Judah, against its princes, against its priests, and against the people of the land. They will fight against you, but they shall not prevail against you. For I am with you, says the Lord, to deliver you."
You ever wonder what preachers talk about when they get together? Sure, we talk about family, football, our golf game, the fish we caught. But in my seven years in the ministry, what I've found most preachers talk about when they get together, is church. And sadly, many if not most of these conversations revolve around problems in their particular church. I myself have engaged in many such discussions.
A preacher will say: Why are my people not engaged in evangelism? Another will answer, neither are mine. One will lament the lack of servants in the church? Another will chime in about conflict with church members. The next will wonder why no one responds to his preaching. Yet another will be wondering if he'll still be pastor next month. The list of topics in honestly endless, and discouragement runs high in the work of the ministry.
The prophet Jeremiah knew of this feeling. Jeremiah was a reluctant prophet. Like many he did not feel qualified. Called to preach to Judah, the southern kingdom, Jeremiah was asked by God to deliver blistering message after blistering message to God's people and also the people of the surrounding nations. In my opinion, the book of Jeremiah is one of the more difficult reads in the bible, as it is almost without exception, 52 chapters of a pending judgment.
Jeremiah was discouraged many times in his ministry, once to the point of wishing himself dead, instead of having to continue. He was attacked by his Jewish brethren continuously for declaring what God had told him to say. He preached to a stiff necked people who did not want to hear what God had to say through his man. In the 46 years of Jeremiah's recorded ministry, the biblical record contains not one convert who had an "ear to hear," repented and returned to God. Not one.
I know many a pastor who has felt as though they are experiencing the same thing. They declare the word of God, and instead of hearing what God has to say, the church responds with apathy. Conflicts arise, contentions increase, gossip begins to spread through the church. And by and large the pastor is the one who feels the heat. If he were doing his job, these things wouldn't be happening. Every small matter is magnified in to a huge issue, and people look for reasons to criticize and attack. Much if not most of this occurs behind the scenes until a spirit of bondage exits. I've been there, and believe me, it is no fun. A pastor's family is the one's who really feel this, and that adds to his dismay as to what is occurring.
What was true in Jeremiah's time is still true now. Jesus Himself experienced such ridicule, as He was not even welcome in His own hometown. But today as much as any time in history, we are in need of Jeremiah's to fill our pulpits. The cry of the prophet has never been a welcome one, but this world needs men of persistence and courage who will say "thus sayeth the Lord" in the face of critics and attacks.
The above scripture is an encouragement to the multitudes of men of God who fight the spiritual battles that exist in most churches today. God tells Jeremiah if he speaks what the Lord commands, he will suffer through attacks, but they will not prevail, as He is with Jeremiah and will deliver him. Every preacher needs to heed these words, and surrender to the particular call God has them serving in at the moment. You have been called to your particular ministry for a reason. God felt you were needed there.
In this age of apathy and comfort, the message of the prophets is much needed. If a spiritual awakening is to occur in our nation, the church must first be revived. That will not happen unless conviction and repentance occurs first among God's people. And it is the Holy Spirit working through heartfelt prayer and the word that will bring God to the point that He grants it.
God's promises to Jeremiah apply to the pastor of today as well. If we are faithful in declaring God's word, and leading and shepherding the flock to obey, then God will have our backs. This may mean laying your income on the line, takings stands that will certainly bring dissent, persecution and attacks over seemingly every little thing. But don't be discouraged. Stand tall and speak with the confidence that you are declaring God's will. Not one may hear, as was the case with Jeremiah, but you will be judged faithful by the only One who counts. And most important, He will be with you and deliver you.
You ever wonder what preachers talk about when they get together? Sure, we talk about family, football, our golf game, the fish we caught. But in my seven years in the ministry, what I've found most preachers talk about when they get together, is church. And sadly, many if not most of these conversations revolve around problems in their particular church. I myself have engaged in many such discussions.
A preacher will say: Why are my people not engaged in evangelism? Another will answer, neither are mine. One will lament the lack of servants in the church? Another will chime in about conflict with church members. The next will wonder why no one responds to his preaching. Yet another will be wondering if he'll still be pastor next month. The list of topics in honestly endless, and discouragement runs high in the work of the ministry.
The prophet Jeremiah knew of this feeling. Jeremiah was a reluctant prophet. Like many he did not feel qualified. Called to preach to Judah, the southern kingdom, Jeremiah was asked by God to deliver blistering message after blistering message to God's people and also the people of the surrounding nations. In my opinion, the book of Jeremiah is one of the more difficult reads in the bible, as it is almost without exception, 52 chapters of a pending judgment.
Jeremiah was discouraged many times in his ministry, once to the point of wishing himself dead, instead of having to continue. He was attacked by his Jewish brethren continuously for declaring what God had told him to say. He preached to a stiff necked people who did not want to hear what God had to say through his man. In the 46 years of Jeremiah's recorded ministry, the biblical record contains not one convert who had an "ear to hear," repented and returned to God. Not one.
I know many a pastor who has felt as though they are experiencing the same thing. They declare the word of God, and instead of hearing what God has to say, the church responds with apathy. Conflicts arise, contentions increase, gossip begins to spread through the church. And by and large the pastor is the one who feels the heat. If he were doing his job, these things wouldn't be happening. Every small matter is magnified in to a huge issue, and people look for reasons to criticize and attack. Much if not most of this occurs behind the scenes until a spirit of bondage exits. I've been there, and believe me, it is no fun. A pastor's family is the one's who really feel this, and that adds to his dismay as to what is occurring.
What was true in Jeremiah's time is still true now. Jesus Himself experienced such ridicule, as He was not even welcome in His own hometown. But today as much as any time in history, we are in need of Jeremiah's to fill our pulpits. The cry of the prophet has never been a welcome one, but this world needs men of persistence and courage who will say "thus sayeth the Lord" in the face of critics and attacks.
The above scripture is an encouragement to the multitudes of men of God who fight the spiritual battles that exist in most churches today. God tells Jeremiah if he speaks what the Lord commands, he will suffer through attacks, but they will not prevail, as He is with Jeremiah and will deliver him. Every preacher needs to heed these words, and surrender to the particular call God has them serving in at the moment. You have been called to your particular ministry for a reason. God felt you were needed there.
In this age of apathy and comfort, the message of the prophets is much needed. If a spiritual awakening is to occur in our nation, the church must first be revived. That will not happen unless conviction and repentance occurs first among God's people. And it is the Holy Spirit working through heartfelt prayer and the word that will bring God to the point that He grants it.
God's promises to Jeremiah apply to the pastor of today as well. If we are faithful in declaring God's word, and leading and shepherding the flock to obey, then God will have our backs. This may mean laying your income on the line, takings stands that will certainly bring dissent, persecution and attacks over seemingly every little thing. But don't be discouraged. Stand tall and speak with the confidence that you are declaring God's will. Not one may hear, as was the case with Jeremiah, but you will be judged faithful by the only One who counts. And most important, He will be with you and deliver you.
Sunday, August 12, 2012
Musings After a Long Hiatus
It's been nearly a year since I last wrote one of these. A friend recommended this blog to someone and I went back and re-read many of the old posts, and well, I felt it was time to begin this anew. A lot has happened in the last 11 months, here are a few thoughts on some of these:
Our new mission field in Columbia, SC is still ripe and awaiting the harvest. Our church, Woodfield Park Baptist Church, www.woodfieldparkbaptistchurch.com, is a work in progress. We face the same challenges as most churches these days, but the work is still a joy. The workers may be few, so we continue to pray to the Lord of the harvest for those workers. We've seen many wonderful things happen, including tremendous growth in our children's and youth ministries. We still believe "with God all things are possible."
Election time is nearing, and while I realize this won't be a popular stand among many of my conservative friends, I don't intend to vote for Mitt Romney, and I certainly won't be voting for Obama. Not sure who will be on the ballot I can vote for, but I refuse to vote for a candidate who openly follows and proclaims a false god or one who claims to be a Christian yet there is no real evidence that he is, other than a verbal profession. Just my opinion, but for me, it just shows how far our nation has drifted from God in that of the two perspective presidential candidates, neither stands for Jesus. Our economy may improve under Romney, but I see no way God blesses our nation with the election of an open idolator. We need a spiritual awakening in this land, and that begins for me, in refusing to vote for pagans regardless of party affiliation, but that's just my opinion.
Gay marriage continues to move to the forefront and I honestly see no way to stem the tide without a spiritual awakening in this land. And for those who say Jesus never dealt with gay marriage I suggest you read Matthew 19:4-6 to see who Jesus said marriage is between. Please remember that for these companies like Chic-fil-a, Jesus said that if the world hated "Him," it will hate us also. Once again the spiritual apostasy of our nation is on display as it is more than ever considered hate to support biblical teachings.
The Southern Baptist Convention has elected it's first black president in history, Dr. Fred Luter of New Orleans. I pray this is more than a symbolic move, and that this truly signals a true commitment to reaching minorities in our convention. I've encountered a lot of blatant racism in some baptist churches. I honestly cannot see how someone can claim to love Christ yet hate someone simply because of there skin color. Matthew 7:21-23 comes to mind every time I hear racist remarks from anyone who claims to be a Christian.
A progressing debate is occurring within the Southern Baptist Convention over which theological view is correct, Calvinism or Armenianism. If you want more details on either school of thought please google them and read up, but I want to say this. We all agree it is Jesus who alone can save. Whether He chose us from the beginning of time to be saved and others to be cast in to hell or whether we do have a choice in salvation, to believe, is irrelevant. It's still Jesus who alone saves. Let us focus on that instead of what is considered "traditional" SBC doctrine or whether "reformed" doctrine is correct. I personally fall in the middle of the 2, and will learn the absolute truth when I meet Jesus. Let us replace theological debate over a non-essential matter with evangelistic fervor to reach those far from God. A Calvinist can be saved and an Armenianist can be saved, but someone who does not know Jesus cannot. Let us put away childish things and "seek" the lost as Jesus said(Luke 19:10). Infighting over non-
And to close this relaunch out, I will add: The Indians still stink, and I have little hope for the Browns; I still hate the Yankees and Red Sox; I don't believe Tiger Woods will ever win another major tournament; Austin City Limits without country music is not Austin City Limits; giving up real food because of diabetes really blows; football season is not the same without Bob Fulton, Larry Munson and Jim Phillips; Christians are human too. Remember that the next time you leave a church because of a person or personal disagreement. It's supposed to be about God, not us, and you probably won't be improving the next church you join; there is not a "God shaped hole" in your heart, there is sin there. Seek out the One who can wash it away and help you overcome through His forgiveness; false teachings still abound, call them out! It is your duty to correct error with the word; you must know the word to do this, start studying your bible; and to quote Billy Sunday, "hell's hot, heaven's sweet, sin kills, and Jesus saves." Until next time, God bless and may the world see Jesus in you!
Our new mission field in Columbia, SC is still ripe and awaiting the harvest. Our church, Woodfield Park Baptist Church, www.woodfieldparkbaptistchurch.com, is a work in progress. We face the same challenges as most churches these days, but the work is still a joy. The workers may be few, so we continue to pray to the Lord of the harvest for those workers. We've seen many wonderful things happen, including tremendous growth in our children's and youth ministries. We still believe "with God all things are possible."
Election time is nearing, and while I realize this won't be a popular stand among many of my conservative friends, I don't intend to vote for Mitt Romney, and I certainly won't be voting for Obama. Not sure who will be on the ballot I can vote for, but I refuse to vote for a candidate who openly follows and proclaims a false god or one who claims to be a Christian yet there is no real evidence that he is, other than a verbal profession. Just my opinion, but for me, it just shows how far our nation has drifted from God in that of the two perspective presidential candidates, neither stands for Jesus. Our economy may improve under Romney, but I see no way God blesses our nation with the election of an open idolator. We need a spiritual awakening in this land, and that begins for me, in refusing to vote for pagans regardless of party affiliation, but that's just my opinion.
Gay marriage continues to move to the forefront and I honestly see no way to stem the tide without a spiritual awakening in this land. And for those who say Jesus never dealt with gay marriage I suggest you read Matthew 19:4-6 to see who Jesus said marriage is between. Please remember that for these companies like Chic-fil-a, Jesus said that if the world hated "Him," it will hate us also. Once again the spiritual apostasy of our nation is on display as it is more than ever considered hate to support biblical teachings.
The Southern Baptist Convention has elected it's first black president in history, Dr. Fred Luter of New Orleans. I pray this is more than a symbolic move, and that this truly signals a true commitment to reaching minorities in our convention. I've encountered a lot of blatant racism in some baptist churches. I honestly cannot see how someone can claim to love Christ yet hate someone simply because of there skin color. Matthew 7:21-23 comes to mind every time I hear racist remarks from anyone who claims to be a Christian.
A progressing debate is occurring within the Southern Baptist Convention over which theological view is correct, Calvinism or Armenianism. If you want more details on either school of thought please google them and read up, but I want to say this. We all agree it is Jesus who alone can save. Whether He chose us from the beginning of time to be saved and others to be cast in to hell or whether we do have a choice in salvation, to believe, is irrelevant. It's still Jesus who alone saves. Let us focus on that instead of what is considered "traditional" SBC doctrine or whether "reformed" doctrine is correct. I personally fall in the middle of the 2, and will learn the absolute truth when I meet Jesus. Let us replace theological debate over a non-essential matter with evangelistic fervor to reach those far from God. A Calvinist can be saved and an Armenianist can be saved, but someone who does not know Jesus cannot. Let us put away childish things and "seek" the lost as Jesus said(Luke 19:10). Infighting over non-
And to close this relaunch out, I will add: The Indians still stink, and I have little hope for the Browns; I still hate the Yankees and Red Sox; I don't believe Tiger Woods will ever win another major tournament; Austin City Limits without country music is not Austin City Limits; giving up real food because of diabetes really blows; football season is not the same without Bob Fulton, Larry Munson and Jim Phillips; Christians are human too. Remember that the next time you leave a church because of a person or personal disagreement. It's supposed to be about God, not us, and you probably won't be improving the next church you join; there is not a "God shaped hole" in your heart, there is sin there. Seek out the One who can wash it away and help you overcome through His forgiveness; false teachings still abound, call them out! It is your duty to correct error with the word; you must know the word to do this, start studying your bible; and to quote Billy Sunday, "hell's hot, heaven's sweet, sin kills, and Jesus saves." Until next time, God bless and may the world see Jesus in you!
Monday, September 12, 2011
9/11 and the Church
I asked the question yesterday during our morning service, "do you remember where you were 9/10/01?" A few raised their hands but most could not recall where they were the night before the tragic events that occurred the following day. I do remember where I was. I was at a bar in Florence, SC, where I was every Monday night, watching Monday Night Football, gambling, getting drunk or high, probably both, being the lost person that I was. I had such a "good" time that night that I took that momentous Tuesday off and slept in. I found out about the attacks when my dad called and woke me up to inform me of what was going on.
So why is this meaningful? Well, it's meaningful because I was one of the multitudes who was in church that following Sunday. For me it was the first time in many years. I was there because I had questions to which I had no answers. I was seeking understanding, comfort, a sense of safety. I was turning to where I knew I should, to God and His people, even though I had run from Him most of my life. Tragedy has a way of doing this to people. We turn where we know we should, and I believe instinctually, there is a desire for God in most human hearts.
Most churches saw huge spikes in attendance those first few weeks after 9/11. Our nation had been startled and scared, and we sought out our creator. However, after a few weeks, church attendance lagged and basically has never picked up again in most places. I was also one of those one's who fell away from church again. Why was that?
For me personally, I came seeking something I didn't find. I was not saved, but I was raised in church and had a basic understanding of what the bible says. I knew a person who claimed to be a Christian is supposed to be different. What I found were people who praised God on Sunday, yet lived just like me the rest of the week. Friends, a person who claims to be saved cannot live like a lost person. The world sees this and abhors this. They know blatant hypocrisy when the see it. And it repels them. I believe with all my heart many reacted the same way after a few weeks in church. Ultimately, it's an excuse, but it is a legitimate concern as we look at the nature of the church 10 years after 9/11. If another catastrophic event were to happen today, is the church any better prepared to receive those who are once again seeking answers?
As I survey the landscape of the church, sadly, the conclusion I come to, is no. No, we are not any better prepared than we were 10 years ago. Yesterday the talk was of how much our nation had changed since 9/11, yet I really do not see it where it matters most, in God's house. If any people should be motivated by the events of 9/11it should be the child of God. We know what the bible says of death, of judgment, of hell. We know that eternal souls are in the balance. We know what God expects of us in regards to those souls, we know, yet, even when something none of us could have ever imagines, happens, we remain the same. Content in our little sheltered cocoons, unresponsive to the needs of the world for the gospel. If we don't care of the world's fate now, how will they find us different when the next tragedy strikes?
I'm not claiming to be a prophet peering down the corridor to future events here, but I believe I am a realist. Knowing the hatred and determination of our enemy, they will strike again, and probably with a greater loss of life than occurred 9/11/01. When that happens, will we be ready for the influx of the world that will surely come? If we are not ready today, we won't be then. Friend, Christian! Are you ready? Do your words and life walk hand-in-hand? Is the church you attend actively engaging our culture and world? Do you feel a burden for the lost, hurting, needy? Do the words faithfulness, obedience, thankfulness, joyfulness have a place in your life. If they do not, you're not ready. Now is not the time to wait for the next disaster. Now is the time to get ready. The choice is yours.
So why is this meaningful? Well, it's meaningful because I was one of the multitudes who was in church that following Sunday. For me it was the first time in many years. I was there because I had questions to which I had no answers. I was seeking understanding, comfort, a sense of safety. I was turning to where I knew I should, to God and His people, even though I had run from Him most of my life. Tragedy has a way of doing this to people. We turn where we know we should, and I believe instinctually, there is a desire for God in most human hearts.
Most churches saw huge spikes in attendance those first few weeks after 9/11. Our nation had been startled and scared, and we sought out our creator. However, after a few weeks, church attendance lagged and basically has never picked up again in most places. I was also one of those one's who fell away from church again. Why was that?
For me personally, I came seeking something I didn't find. I was not saved, but I was raised in church and had a basic understanding of what the bible says. I knew a person who claimed to be a Christian is supposed to be different. What I found were people who praised God on Sunday, yet lived just like me the rest of the week. Friends, a person who claims to be saved cannot live like a lost person. The world sees this and abhors this. They know blatant hypocrisy when the see it. And it repels them. I believe with all my heart many reacted the same way after a few weeks in church. Ultimately, it's an excuse, but it is a legitimate concern as we look at the nature of the church 10 years after 9/11. If another catastrophic event were to happen today, is the church any better prepared to receive those who are once again seeking answers?
As I survey the landscape of the church, sadly, the conclusion I come to, is no. No, we are not any better prepared than we were 10 years ago. Yesterday the talk was of how much our nation had changed since 9/11, yet I really do not see it where it matters most, in God's house. If any people should be motivated by the events of 9/11it should be the child of God. We know what the bible says of death, of judgment, of hell. We know that eternal souls are in the balance. We know what God expects of us in regards to those souls, we know, yet, even when something none of us could have ever imagines, happens, we remain the same. Content in our little sheltered cocoons, unresponsive to the needs of the world for the gospel. If we don't care of the world's fate now, how will they find us different when the next tragedy strikes?
I'm not claiming to be a prophet peering down the corridor to future events here, but I believe I am a realist. Knowing the hatred and determination of our enemy, they will strike again, and probably with a greater loss of life than occurred 9/11/01. When that happens, will we be ready for the influx of the world that will surely come? If we are not ready today, we won't be then. Friend, Christian! Are you ready? Do your words and life walk hand-in-hand? Is the church you attend actively engaging our culture and world? Do you feel a burden for the lost, hurting, needy? Do the words faithfulness, obedience, thankfulness, joyfulness have a place in your life. If they do not, you're not ready. Now is not the time to wait for the next disaster. Now is the time to get ready. The choice is yours.
Friday, September 9, 2011
Letting God do His Job
John 16:8, "And when He has come, He will convict the world of sin, and of righteousness, and of judgment;"
One of the things I have been truly blessed with in my life are Godly men that have been raised up to impart wisdom. God has seen fit at every stop in my ministry to surround me with mature Christians who have fought the battle, and made mistakes, who could impart Godly wisdom unto me. It is always good to seek Godly counsel, and if we can learn from another's mistakes, we can avoid a pitfall and advance the kingdom of God far better than when we make a mistake ourselves.
One of the lessons I am most thankful for seems apparent on the surface, but in reality, may be the one of the most difficult to learn. Whether in preaching, or witnessing, something we all must learn, is this: It is not our job to convict people of their sin, that is God's responsibility. And when we assume that responsibility, we stand in God's way.
Any person who has a passion for God will also have a passion to see lost or backslidden people repent and turn to God. It's very obvious to the Christian grounded in the word when someone is not living as the bible instructs, and thus, is living in sin. With the consequences of an unrepentant lifestyle resulting in an eternity in hell(1 Cor 6:9-11, Gal 5:19-21, Eph 5:1-7, Rev 21:8), it should burden us all when we see someone in this condition. We cannot however, through our efforts, make that person see the sin in their life and repent. That is a work solely of the Holy Spirit, and in spite of our passion and efforts, we can never convict someone of that sin. That is God's job.
In my own ministry I can look back and see times when I tried to do God's job for Him. It was not intentional, it was not because I lacked passion or zeal, but what I lacked was the wisdom of God. This is why I am so thankful for those people God raised up in my life. They imparted this wisdom, and thankfully, I received it.
In the first church I pastored I was confronted right off the bat with biblical issues that I knew needed to be addressed. My heart was pierced as I saw people serving in our church who were living in open, rebellious sin; sexual immorality. I did not pick and choose to preach scripture to these people, as I am an expositor. But when these issues were revealed I was preaching through books of the bible that dealt specifically with this sort of sin, in 1 Thessalonians 4:1-12 and Ephesians chapters 4 and 5. In hindsight, I know I was correct to stick to my guns and preach the texts, as I know that is what God would have me do. But I also realized after the fact, that in how I preached some of those messages, I took upon myself to try and convict these people of their sin, and got in God's way.
Now even in my failure here God did produce fruit, as after time one of the couples repented and got right with God. But the other bowed their necks and basically with excusing from many close to them and an unwillingness to hear what the word says, continue in this sin to this day. It still breaks my heart. But I know now that it's not up to me to convict these folks, that is God's job. I can honestly say their is a freedom in this knowledge that allows you to communicate God's word with more love and compassion than if you take upon yourself God's responsibilities.
In the church I currently serve I was once again faced with one of these challenging texts a few weeks ago in 1 Thessalonians 4. On this day it just so happened we had many in our church who also were engaged in sinful behavior the bible clearly identifies. This time however, I came to the text with more wisdom than before. I preached the same message, yet with more compassion and love, and the fruit of allowing God to do His job for Himself was immediate. 1 couple came to me the next week seeking to be married and repent of their sin. Others are still attending, and are opening their hearts to what God has to say. I know full well this has nothing to do with me, but rather, the work of the Holy Spirit in their lives. But I rejoice that through me God can bring forth fruit quickly if I just stay out of His way.
This is a difficult thing sometimes. When we see someone we care for, especially a loved one; son, daughter, mother, father, sister, brother, who is in open rebellion against God, it should and does pierce our heart with the desire to see them repent. Friends, even when it's a complete stranger we should feel this burden for conviction of sin and repentance. However, we must let God do His job in their hearts. Whether it's preaching to the masses or engaging someone one-on-one, let us be open to the wisdom of God. He will convict the world of it's sin. When we try to do His job for Him, we hinder His work, we do not help it.
One of the things I have been truly blessed with in my life are Godly men that have been raised up to impart wisdom. God has seen fit at every stop in my ministry to surround me with mature Christians who have fought the battle, and made mistakes, who could impart Godly wisdom unto me. It is always good to seek Godly counsel, and if we can learn from another's mistakes, we can avoid a pitfall and advance the kingdom of God far better than when we make a mistake ourselves.
One of the lessons I am most thankful for seems apparent on the surface, but in reality, may be the one of the most difficult to learn. Whether in preaching, or witnessing, something we all must learn, is this: It is not our job to convict people of their sin, that is God's responsibility. And when we assume that responsibility, we stand in God's way.
Any person who has a passion for God will also have a passion to see lost or backslidden people repent and turn to God. It's very obvious to the Christian grounded in the word when someone is not living as the bible instructs, and thus, is living in sin. With the consequences of an unrepentant lifestyle resulting in an eternity in hell(1 Cor 6:9-11, Gal 5:19-21, Eph 5:1-7, Rev 21:8), it should burden us all when we see someone in this condition. We cannot however, through our efforts, make that person see the sin in their life and repent. That is a work solely of the Holy Spirit, and in spite of our passion and efforts, we can never convict someone of that sin. That is God's job.
In my own ministry I can look back and see times when I tried to do God's job for Him. It was not intentional, it was not because I lacked passion or zeal, but what I lacked was the wisdom of God. This is why I am so thankful for those people God raised up in my life. They imparted this wisdom, and thankfully, I received it.
In the first church I pastored I was confronted right off the bat with biblical issues that I knew needed to be addressed. My heart was pierced as I saw people serving in our church who were living in open, rebellious sin; sexual immorality. I did not pick and choose to preach scripture to these people, as I am an expositor. But when these issues were revealed I was preaching through books of the bible that dealt specifically with this sort of sin, in 1 Thessalonians 4:1-12 and Ephesians chapters 4 and 5. In hindsight, I know I was correct to stick to my guns and preach the texts, as I know that is what God would have me do. But I also realized after the fact, that in how I preached some of those messages, I took upon myself to try and convict these people of their sin, and got in God's way.
Now even in my failure here God did produce fruit, as after time one of the couples repented and got right with God. But the other bowed their necks and basically with excusing from many close to them and an unwillingness to hear what the word says, continue in this sin to this day. It still breaks my heart. But I know now that it's not up to me to convict these folks, that is God's job. I can honestly say their is a freedom in this knowledge that allows you to communicate God's word with more love and compassion than if you take upon yourself God's responsibilities.
In the church I currently serve I was once again faced with one of these challenging texts a few weeks ago in 1 Thessalonians 4. On this day it just so happened we had many in our church who also were engaged in sinful behavior the bible clearly identifies. This time however, I came to the text with more wisdom than before. I preached the same message, yet with more compassion and love, and the fruit of allowing God to do His job for Himself was immediate. 1 couple came to me the next week seeking to be married and repent of their sin. Others are still attending, and are opening their hearts to what God has to say. I know full well this has nothing to do with me, but rather, the work of the Holy Spirit in their lives. But I rejoice that through me God can bring forth fruit quickly if I just stay out of His way.
This is a difficult thing sometimes. When we see someone we care for, especially a loved one; son, daughter, mother, father, sister, brother, who is in open rebellion against God, it should and does pierce our heart with the desire to see them repent. Friends, even when it's a complete stranger we should feel this burden for conviction of sin and repentance. However, we must let God do His job in their hearts. Whether it's preaching to the masses or engaging someone one-on-one, let us be open to the wisdom of God. He will convict the world of it's sin. When we try to do His job for Him, we hinder His work, we do not help it.
Thursday, September 1, 2011
Balancing Holiness and Being Human
My wife caused quite a stir on Facebook last night. Now understand, my wife, loves the Lord. She is a witness to hundreds of lost friends on a forum such as Facebook through persistent spiritual postings and has seen much fruit when lost friends of hers seek Godly counsel in times of crisis. My wife is also a fun loving person, who relates to people on a level they can relate to, especially lost people. This is why so many feel comfortable speaking with her regarding spiritual matters. This fun loving side is what led to the stir she caused last night. You see, my wife; the preachers wife; told a fart joke on Facebook.
How this caused a stir is she was rebuked by a pastor we really do not know. He called her language "guttural." Know also, this pastor has also rebuked her in the past for using words like gosh, golly and gee wiz on Facebook. My wife, a fiery one, did not respond to his rebuke as well as she should have. She reacted emotionally, and although not by name, revealed the private rebuke of the pastor and expressed her opinion of it as only she can. But what I want to focus on is the overflow of this event. How exactly is the Christian to practice a holy life, yet remain relevant to lost people in the world? How can we balance being holy, and being human?
First, let's define some words and concepts here. The bible commands us, "Be holy, for I am holy." So, just what does holy, and practicing holiness mean. Holiness is defined as living a life of purity and integrity in regards to moral character. Moral character is established by the lives we live, as compared to God's word. Are we obedient to the clear commands and expectations of the word of God? Are we living in sin, thus practicing an unholy lifestyle? Many Christians view this command as impossible to fulfil. In a way, it is, because none of us are perfect. But we are called to practice holiness, so what we judge ourselves on is: is the pattern of our lives one that reflects God and His expectations of us, or is it not. When the world looks at us; observes us, hears us, is it evident we are a Christian?
Spouting scripture does not make us a Christian, nor does attending church, or even professing Jesus Christ in word with no works to back it up. The Christian's life will stand in direct contrast to the lost person of the world. We will be seen as honest, truthful, gentle, kind, patient, loving. We will not cast judgment upon the world, as the bible tells us God will do that(1 Cor 5.) We do however judge each other by the standards of the bible so as to hold each other accountable for conducting ourselves in holiness. But if we are to engage the world, yet we are by definition distinctly different from the world. How can we do so without compromising our holiness.
The old adage is we are to be "in the world but not of the world." This means we are to live as everyday people among everyday people yet not be corrupted by the sin that is prevalent in our world. But where do we draw the line on where holiness ends and worldliness begins? May I submit, we allow people to be themselves so long as no clearly defined sin is being committed or overtaking them. You know, the bible is very clear on sin. It has lists of sins throughout, things God identifies as sin. He is the only one who can define what sin is and what it is not. Problem is, sometimes we as Christians, want to place our own ideals and opinions of what is sin where God has not spoken clearly. When this happens, it's called legalism, loosely defined as placing our own beliefs in place of or over God's clearly spelled out word.
Legalism was the problem in Jesus's day, as it is a huge problem today. As big, if not bigger, than the liberalism that compromises God's word. The Pharisees placed their traditions over God's word(Mk 7). and in doing so placed restrictions on people that God did not. We still do this today. Ever seen a church with a dress code, or one that would not allow a woman to wear makeup? Us as individual Christians do this even more so. If you smoke cigarettes, you sin. Where is that in the bible? If you drink a beer, you sin. Once again, where in the bible does this doctrine exist that directly prohibits this? If you are overweight you're a glutton. If you bought a lottery ticket? Allow your children to believe in Santa Claus? I'm not condoning these things, but neither do I have the biblical authority to say flat out, you can't do them. Believe me, we Christians can make up more rules that God never spoke clearly on than apparently any people group on the planet. And we do so under the mantra, "Be holy, for I am holy." Just like the Pharisees did.
Friends, we must realize, we do have liberty in Christ. That liberty is not a free ticket to sin. The bible says, "Is grace license to sin? God forbid!" But let's let God define what sin is, and keep our noses out of His business when it comes to our personal opinions. Romans 14 tells us that if it is sin to us, it is sin. If your spirit is convicting you regarding a vice, or something in your life that maybe the bible doesn't speak directly too, then it is sin to you. But this disputable matter may not be considered sin to another believerwho is not under the same conviction.
When we start expecting others to live to our standards, we've crossed a line. The standard we are to strive for is God's, not any human beings. When we somehow expect the world to relate to us without human foibles that we have liberty in Christ to practice, that make us who we are, we've become irrelevant and obvious hypocrites in the eyes of the world. With all do respect to the pastor who rebuked Ashley, your objection falls into that category. When we are rebuking another believer for a sophomoric joke, or using harmless, non offensive words such as gosh and gee wiz, we've ventured in to an absurdity that the world laughs at, and turns from quicker than we can comprehend.
The bible says we are not to be a stumbling block, defined as a sin or action that causes another to fall into sin and away from God. Using the instance of my wife as an example. Is a juvenile joke really going to cause someone to do this? Or a harmless slang word? Friends we do need to take great care that our actions do not lead others into sin and away from Christ. Actions that could do this are normally sin, which is defined by God. Can a tradition we have do so? Yes, just as Paul says eating meat or having a drink of wine may do so? But in these areas not clearly defined by God, we are responsible for our own actions, but not to be judged by another believer as we do have that liberty. It's a fine line, but one that is essential if we are to relate to the world without appearing to be self righteous, rigid, prudish zealots.
The Christian life is not easy, but it is rewarding. God's commands are not burdensome, but our expectations of each other when they are not grounded solidly in God's word are. We must live in holiness, as God commands it. But let's let Him set the standard for what holiness is.
How this caused a stir is she was rebuked by a pastor we really do not know. He called her language "guttural." Know also, this pastor has also rebuked her in the past for using words like gosh, golly and gee wiz on Facebook. My wife, a fiery one, did not respond to his rebuke as well as she should have. She reacted emotionally, and although not by name, revealed the private rebuke of the pastor and expressed her opinion of it as only she can. But what I want to focus on is the overflow of this event. How exactly is the Christian to practice a holy life, yet remain relevant to lost people in the world? How can we balance being holy, and being human?
First, let's define some words and concepts here. The bible commands us, "Be holy, for I am holy." So, just what does holy, and practicing holiness mean. Holiness is defined as living a life of purity and integrity in regards to moral character. Moral character is established by the lives we live, as compared to God's word. Are we obedient to the clear commands and expectations of the word of God? Are we living in sin, thus practicing an unholy lifestyle? Many Christians view this command as impossible to fulfil. In a way, it is, because none of us are perfect. But we are called to practice holiness, so what we judge ourselves on is: is the pattern of our lives one that reflects God and His expectations of us, or is it not. When the world looks at us; observes us, hears us, is it evident we are a Christian?
Spouting scripture does not make us a Christian, nor does attending church, or even professing Jesus Christ in word with no works to back it up. The Christian's life will stand in direct contrast to the lost person of the world. We will be seen as honest, truthful, gentle, kind, patient, loving. We will not cast judgment upon the world, as the bible tells us God will do that(1 Cor 5.) We do however judge each other by the standards of the bible so as to hold each other accountable for conducting ourselves in holiness. But if we are to engage the world, yet we are by definition distinctly different from the world. How can we do so without compromising our holiness.
The old adage is we are to be "in the world but not of the world." This means we are to live as everyday people among everyday people yet not be corrupted by the sin that is prevalent in our world. But where do we draw the line on where holiness ends and worldliness begins? May I submit, we allow people to be themselves so long as no clearly defined sin is being committed or overtaking them. You know, the bible is very clear on sin. It has lists of sins throughout, things God identifies as sin. He is the only one who can define what sin is and what it is not. Problem is, sometimes we as Christians, want to place our own ideals and opinions of what is sin where God has not spoken clearly. When this happens, it's called legalism, loosely defined as placing our own beliefs in place of or over God's clearly spelled out word.
Legalism was the problem in Jesus's day, as it is a huge problem today. As big, if not bigger, than the liberalism that compromises God's word. The Pharisees placed their traditions over God's word(Mk 7). and in doing so placed restrictions on people that God did not. We still do this today. Ever seen a church with a dress code, or one that would not allow a woman to wear makeup? Us as individual Christians do this even more so. If you smoke cigarettes, you sin. Where is that in the bible? If you drink a beer, you sin. Once again, where in the bible does this doctrine exist that directly prohibits this? If you are overweight you're a glutton. If you bought a lottery ticket? Allow your children to believe in Santa Claus? I'm not condoning these things, but neither do I have the biblical authority to say flat out, you can't do them. Believe me, we Christians can make up more rules that God never spoke clearly on than apparently any people group on the planet. And we do so under the mantra, "Be holy, for I am holy." Just like the Pharisees did.
Friends, we must realize, we do have liberty in Christ. That liberty is not a free ticket to sin. The bible says, "Is grace license to sin? God forbid!" But let's let God define what sin is, and keep our noses out of His business when it comes to our personal opinions. Romans 14 tells us that if it is sin to us, it is sin. If your spirit is convicting you regarding a vice, or something in your life that maybe the bible doesn't speak directly too, then it is sin to you. But this disputable matter may not be considered sin to another believerwho is not under the same conviction.
When we start expecting others to live to our standards, we've crossed a line. The standard we are to strive for is God's, not any human beings. When we somehow expect the world to relate to us without human foibles that we have liberty in Christ to practice, that make us who we are, we've become irrelevant and obvious hypocrites in the eyes of the world. With all do respect to the pastor who rebuked Ashley, your objection falls into that category. When we are rebuking another believer for a sophomoric joke, or using harmless, non offensive words such as gosh and gee wiz, we've ventured in to an absurdity that the world laughs at, and turns from quicker than we can comprehend.
The bible says we are not to be a stumbling block, defined as a sin or action that causes another to fall into sin and away from God. Using the instance of my wife as an example. Is a juvenile joke really going to cause someone to do this? Or a harmless slang word? Friends we do need to take great care that our actions do not lead others into sin and away from Christ. Actions that could do this are normally sin, which is defined by God. Can a tradition we have do so? Yes, just as Paul says eating meat or having a drink of wine may do so? But in these areas not clearly defined by God, we are responsible for our own actions, but not to be judged by another believer as we do have that liberty. It's a fine line, but one that is essential if we are to relate to the world without appearing to be self righteous, rigid, prudish zealots.
The Christian life is not easy, but it is rewarding. God's commands are not burdensome, but our expectations of each other when they are not grounded solidly in God's word are. We must live in holiness, as God commands it. But let's let Him set the standard for what holiness is.
Subscribe to:
Posts (Atom)